Saturday, September 10, 2005

The UCC Connection: Free Yourself from Legal Tyranny

I'm posting this on my blog because I want to remember it
and share it with others. The author, Howard Freeman,
passed on, and I'm sorry such a diligent researcher
and able writer had to go. I know you'll enjoy this.

Bob Hurt
----------------------

The UCC Connection:

Free Yourself from Legal Tyranny


September 22, 1991


Foreword

This is a slightly condensed, casually paraphrased
transcript of tapes of a seminar given in 1990 by Howard Freeman.
It was prepared to make available the knowledge and experience of
Mr. Freeman in his search for an accessible and understandable
explanation of the confusing state of the government and the
courts. It should be helpful to those who may have difficulty
learning from such lectures, or those who want to develop a
deeper understanding of this information without having to listen
to three or four hours of recorded material.

The frustration many Americans feel about our judicial
system can be overwhelming and often frightening and, as most
fear, is based on lack of understanding or knowledge. Those of
us who have chosen a path out of bondage and into liberty are
faced, eventually, with the seemingly tyrannical power of some
governmental agency and the mystifying and awesome power of the
courts. We have been taught that we must "get a good lawyer,"
but that is becoming increasingly difficult, if not impossible.
If we are defending ourselves from the government, we find that
the lawyers quickly take our money and then tell us, as the ship
is sinking, "I can't help you with that -- I'm an officer of
the court."

Ultimately, the only way for us to have even a "snowball's
chance" is to understand the RULES OF THE GAME and to come to an
understanding of the true nature of the Law. The lawyers have
established and secured a virtual monopoly over this area of
human knowledge by implying that the subject is just too
difficult for the average person to understand, and by creating a
separate vocabulary out of English words of otherwise common
usage. While it may, at times, seem hopelessly complicated, it
is not that difficult to grasp. Are lawyers really as smart as
they would have us believe? Besides, anyone who has been through
a legal battle against the government with the aid of a lawyer
has come to realize that lawyers learn about procedure, not about
law. Mr. Freeman admits that he is not a lawyer and, as such, he
has a way of explaining law to us that puts it well within our
reach. Consider also that the framers of the Constitution wrote
in language simple enough that the people could understand,
specifically so that it would not have to be interpreted.

So, again we find, as in many other areas of life, that "THE
BUCK STOPS HERE!" It is we who must take the responsibility for
finding and putting to good use the TRUTH. It is we who must
claim and defend our God-given rights and our freedom from those
who would take them from us. It is we who must protect
ourselves, our families and our posterity from the inevitable
intrusion into our lives by those who live parasitically off the
labor, skill and talents of others.

To these ends, Mr. Freeman offers a simple, hopeful
explanation of our plight, and a peaceful method of dealing with
it. Please take note that this lecture represents one chapter in
the book of his understanding, which he is always refining,
expanding and improving. It is, as all bits of wisdom are, a
point of departure from which to begin our own journey into
understanding, that we all might be able to pass on to others
greater knowledge and hope, and to God, the gift of lives lived
in peace, freedom and praise.


UCC Connection

"I send you out as sheep in the midst of wolves,
be as wise as a serpent and harmless as a dove."


Introduction

When I beat the IRS, I used Supreme Court decisions. If I
had tried to use these in court, I would have been convicted.

I was involved with a Patriot group and I studied supreme
Court cases. I concluded that the Supreme Court had declared
that I was not a person required to file an income tax -- that
the tax was an excise tax on privileges granted by government.
So, I quit filing and paying income taxes, and it was not long
before they came down on me with a heavy hand. They issued a
notice of deficiency, which had such a fantastic sum on it that
the biggest temptation was to go in with their letter and say,
"Where in the world did you ever get that figure?" They claimed
I owed them some $60,000. But, even if I had been paying taxes,
I never had that much money, so how could I have owed them that
much?


Never Argue the Amount of Deficiency

Fortunately, I had been given just a little bit of
information: NEVER ARGUE THE FACTS IN A TAX CASE. If you're not
required to file, what do you care whether they say you owe sixty
dollars or 60,000 dollars? If you are not required to file, the
amount doesn't matter. Don't argue the amount -- that is a
fact issue. In most instances, when you get a Notice of
Deficiency, it is usually for some fantastic amount. The IRS
wants you to run in and argue about the amount. The minute you
say, "I don't owe that much," you have agreed that you owe them
something, and you have given them jurisdiction. Just don't be
shocked at the amount on a Notice of Deficiency, even if it is
ten million dollars! If the law says that you are not required
to file or pay tax, the amount doesn't matter.

By arguing the amount, they will just say that you must go
to tax court and decide what the amount is to be. By the time
you get to tax court, the law issues are all decided. You are
only there to decide how much you owe. They will not listen to
arguments of law.

So, I went to see the agent and told him that I wasn't
required to file. He said, "You are required to file, Mr.
Freeman." But I had all these supreme Court cases, and I started
reading them to him. He said, "I don't know anything about law,
Mr. Freeman, but the Code says that you are required to file, and
you're going to pay that amount or you're going to go to tax
court." I thought that someone there ought to know something
about law, so I asked to talk to his superior. I went to him and
got out my Supreme Court cases, and he wouldn't listen to them.
"I don't know anything about law, Mr. Freeman ...." Finally, I
got to the Problems Resolution Officer, and he said the same
thing. He said that the only person above him was the District
Director. So, I went to see him. By the time I got to his
office, they had phoned ahead, and his secretary said he was out.
But, I heard someone in his office, and I knew he was in there.

I went down the elevator, around the corner to the Federal
Building and into Senator Simpson's office. There was a girl
sitting there at a desk, and she asked if she could help me. I
told her my problem. I said that I really thought the District
Director was up there. I asked her to call the IRS and tell them
that it was Senator Simpson's office calling, and to ask if the
District Director was in. I said, "If you get him on the phone,
tell him that you are from the Senator's office and you have a
person whom you are sending over to speak to him -- if he is,
can he wait just five minutes. His secretary met me when I came
in and said, "Mr. Freeman, you're so lucky -- the Director just
arrived."

The Director was very nice and offered me coffee and cookies
and we sat and talked. So, he asked me what I wanted to talk to
him about. (If you ever have someone say to you, "I'm from the
government and I'm here to do you a favor," watch out! But, we
can turn that around and approach them the same way.) So, I
said, "I thought you ought to know that there are agents working
for you who are writing letters over your name that you wouldn't
agree with. Do you read all the mail that goes out of this
office over your signature?" The Director said, "Oh, I couldn't
read everything -- it goes out of here by the bagful." That
was what I thought. I said, "There are some of your agents
writing letters which contradict the decisions of the supreme
Court of the United States. And they're not doing it over their
name; they're doing it over your name."

He was very interested to hear about it, and asked if I had
any examples. I just happened to have some with me, so I got
them out and presented them to him. He thought it was very
interesting and asked if I could leave this information with him,
which I did. He said he would look it over and contact me in
three days. Three days later, he called me up and said, "I'm
sure, Mr. Freeman, that you will be glad to know that your Notice
of Deficiency has been withdrawn. We've determined that you're
not a person required to file. Your file is closed and you will
hear no more from us." I haven't heard another word from them
since. That was in 1980, and I haven't filed since 1969.


The Supreme Court on Trial

I thought sure I had the answer, but when a friend got
charged with Willful Failure to File an income tax, he asked me
to help him. I told him that they have to prove that he
willfully failed to file, and I suggested that he should put me
on the witness stand. He should ask me if I spoke at a certain
time and place in Scott's Bluff, and did I see him in the
audience. He should then ask me what I spoke of that day. When
I got on the stand, I brought out all of the Supreme Court cases
I had used with the District Director. I thought I would be
lucky to get a sentence or two out before the judge cut me off,
but I was reading whole paragraphs -- and the judge didn't stop
me. I read one and then another, and so on. And finally, when I
had read just about as much as I thought I should, the judge
called a recess of the court. I told Bob I thought we had it
made. There was just no way that they could rule against him
after all that testimony. So we relaxed.

The prosecution presented its case and he decided to rest
his defense on my testimony, which showed that he was not
required to file, and that the Supreme Court had upheld this
position. The prosecution then presented its closing statements
and we were just sure that he had won. But, at the very end, the
judge spoke to the jury and told them, "You will decide the facts
of this case, and I will give you the law. The law required this
man to file an Income Tax form. You decide whether or not he
filed it." What a shock! The jury convicted him. Later, some
members of the jury said, "What could we do? The man had
admitted that he had not filed the form, so we had to convict
him."

As soon as the trial was over, I went around to the judge's
office and he was just coming in through his back door. I said,
"Judge, by what authority do you overturn the standing decisions
of the United States supreme Court. You sat on the bench while I
read that case law. Now, how do you, a District Court Judge,
have the authority to overturn decisions of the Supreme Court?"
He says, "Oh, those were old decisions." I said, "Those are
standing decisions. They have never been overturned. I don't
care how old they are. You have no right to overturn a standing
decision of the United States Supreme Court in a District Court."


Public Law vs Public Policy

He said, "Name any decision of the Supreme Court after 1938
and I'll honor it, but all the decisions you read were prior to
1938, and I don't honor those decisions." I asked what happened
in 1938. He said, "Prior to 1938, the Supreme Court was dealing
with Public Law; since 1938, the Supreme Court has dealt with
Public Policy. The charge that Mr. S. was being tried for is a
Public Policy Statute, not Public Law, and those Supreme Court
cases do not apply to Public Policy." I asked him what happened
in 1938. He said that he had already told me too much -- he
wasn't going to tell me any more.


1938 and the Erie Railroad

Well, I began to investigate. I found that 1938 was the
year of the Erie Railroad v. Tompkins case of the Supreme Court.
It was also the year the courts claim they blended Law with
Equity. I read the Erie Railroad case. A man had sued the Erie
railroad for damages when he was struck by a board sticking out
of a boxcar as he walked along beside the tracks. The district
court had decided on the basis of Commercial (Negotiable
Instruments) Law that this man was not under any contract with
the Erie Railroad, and therefore he had no standing to sue the
company. Under the Common Law, he was damaged and he would have
had the right to sue.

This overturned a standing decision of over one hundred
years. Swift v. Tyson in 1840 was a similar case and the
decision of the supreme Court was that in any case of this type,
the court would judge the case on the Common Law of the State
where the incident occurred -- in this case, Pennsylvania.
But, in the Erie Railroad case, the supreme Court ruled that all
federal cases will be judged under the Negotiable Instruments
Law. There would be no more decisions based on the Common Law at
the federal level. So, here we find the blending of Law with
Equity.

This was a puzzle to me. As I put these new pieces
together, I determined that all our courts since 1938 were
Merchant Law courts and not Common Law courts. There were still
some pieces of the puzzle missing.


A Friend of the Court

Fortunately, I made a friend of a judge. Now, you won't
make friends with a judge if you go into court like a "wolf in
black sheep country." You must approach him as though you are
the sheep and he is the wolf. If you go into court as a wolf,
you make demands and tell the judge what the law is -- how he
had better uphold the law or else. Remember the verse: I send
you out as sheep in wolf country; be as wise as a serpent and as
harmless as a dove. We have to go into court and be wise and
harmless, and not make demands. We must play a little dumb and
ask a lot of questions. Well, I asked a lot of questions and
boxed the judges into a corner where they had to give me a
victory or admit what they didn't want to admit. I won the case,
and on the way out I had to stop by the clerk's office to get
some papers. One of the judges stopped and said, "You're an
interesting man, Mr. Freeman. If you're ever in town, stop by,
and if I'm not sitting on a case, we will visit."


America is Bankrupt

Later, when I went to visit the judge, I told him of my
problem with the supreme Court cases dealing with Public Policy
rather than Public Law. He said, "In 1938, all the higher
judges, the top attorneys and the U.S. attorneys were called into
a secret meeting and this is what we were told:


America is a bankrupt nation -- it is owned completely by
its creditors. The creditors own the Congress, they own the
Executive, they own the Judiciary and they own all the State
governments.


Take silent judicial notice of this fact, but never reveal
it openly. Your court is operating in an Admiralty
Jurisdiction -- call it anything you want, but do not call
it Admiralty.


Admiralty Courts

The reason they cannot call it Admiralty Jurisdiction is
that your defense would be quite different in Admiralty
Jurisdiction from your defense under the Common Law. In
Admiralty, there is no court which has jurisdiction unless there
is a valid international contract in dispute. If you know it is
Admiralty Jurisdiction, and they have admitted on the record that
you are in an Admiralty Court, you can demand that the
international maritime contract, to which you are supposedly a
party, and which you supposedly have breached, be placed into
evidence.


No court has Admiralty/Maritime Jurisdiction unless there is
a valid international maritime contract that has been
breached.


So, you say, just innocently like a lamb, "Well, I never knew
that I got involved with an international maritime contract, so I
deny that such a contract exists. If this court is taking
jurisdiction in Admiralty, then place the contract in evidence,
so that I may challenge the validity of the contract. What they
would have to do is place the national debt into evidence. They
would have to admit that the international bankers own the whole
nation, and that we are their slaves.


No Expedient

But, the bankers said it is not expedient at this time to
admit that they own everything and could foreclose on every
nation of the world. The reason they don't want to tell everyone
that they own everything is that there are still too many
privately owned guns. There are uncooperative armies and other
military forces. So, until they can gradually consolidate all
armies into a WORLD ARMY and all courts into a single WORLD
COURT, it is not expedient to admit the jurisdiction the courts
are operating under. When we understand these things, we realize
that there are certain secrets they don't want to admit, and we
can use this to our benefit.


Jurisdiction

The Constitution of the united States mentions three areas
of jurisdiction in which the courts may operate:


Common Law:

Common Law is based on God's Law. Any time someone is
charged under the Common Law, there must be a damaged party.
You are free under the Common Law to do anything you please,
as long as you do not infringe on the life, liberty, or
property of someone else. You have a right to make a fool
of yourself, provided you do not infringe on the life,
liberty, or property of someone else. The Common Law does
not allow for any government action which prevents a man
from making a fool of himself. For instance, when you cross
over State lines in most States, you will see a sign which
says, "BUCKLE YOUR SEAT BELTS -- IT'S THE LAW." This
cannot be Common Law, because who would you injure if you
did not buckle up? Nobody. This would be compelled
performance. But, Common law cannot compel performance.
Any violation of Common Law is a CRIMINAL ACT, and is
punishable.


Equity Law:

Equity Law is law which compels performance. It compels you
to perform the exact letter of any contract that you are
under. So, if you have compelled performance, there must be
a contract somewhere, and you are being compelled to perform
under the obligation of the contract. Now, this can only be
a civil action -- not criminal. In Equity Jurisdiction,
you cannot be tried criminally, but you can be compelled to
perform to the letter of a contract. If you then refuse to
perform as directed by the court, you can be charged with
contempt of court, which is a criminal action. Are your
seat belt laws Equity laws? No, they are not, because you
cannot be penalized or punished for not keeping to the
letter of a contract.


Admiralty/Maritime Law:

This is a civil jurisdiction of Compelled Performance which
also has Criminal Penalties for not adhering to the letter
of the contract, but this only applies to International
Contracts. Now, we can see what jurisdiction the seat belt
laws (and all traffic laws, building codes, ordinances, tax
codes, etc.) are under. Whenever there is a penalty for
failure to perform (such as willful failure to file), that
is Admiralty/Maritime Law and there must be a valid
international contract in force.


However, the courts don't want to admit that they are operating
under Admiralty/Maritime Jurisdiction, so they took the
international law or Law Merchant and adopted it into our codes.
That is what the supreme Court decided in the Erie Railroad case
-- that the decisions will be based on commercial law or
business law and that it will have criminal penalties associated
with it. Since they were instructed not to call it Admiralty
Jurisdiction, they call it Statutory Jurisdiction.


Courts of Contract

You may ask how we got into this situation where we can be
charged with failure to wear seat belts and be fined for it.
Isn't the judge sworn to uphold the Constitution? Yes, he is.
But, you must understand that the Constitution, in Article 1,
Section 10, gives us the unlimited right to contract, as long as
we do not infringe on the life, liberty, or property of someone
else. Contracts are enforceable, and the Constitution gives two
jurisdictions where contracts can be enforced -- Equity and
Admiralty. But, we find them being enforced in Statutory
Jurisdiction. This is the embarrassing part for the courts, but
we can use this to box the judges into a corner in their own
courts. We will cover this more later.


Contracts Must Be Voluntary

Under the Common Law, every contract must be entered into
knowingly, voluntarily, and intentionally by both parties, or it
is void and unenforceable. These are characteristics of a Common
Law contract. There is another characteristic -- it must be
based on substance. For example, contracts used to read, "For
one dollar and other valuable considerations, I will paint your
house, etc." That was a valid contract -- the dollar was a
genuine silver dollar. Now, suppose you wrote a contract that
said, "For one Federal Reserve Note and other considerations, I
will paint your house ...." And suppose, for example, I painted
your house the wrong color. Could you go into a Common Law court
and get justice? No, you could not. You see, a Federal Reserve
Note is a "colorable"1 dollar, as it has no substance, and in a
Common Law jurisdiction, that contract would be unenforceable.


Colorable Money -- Colorable Courts

The word "colorable" means something that appears to be
genuine, but is not. Maybe it looks like a dollar, and maybe it
spends like a dollar, but if it is not redeemable for lawful
money (silver or gold) it is "colorable." If a Federal Reserve
Note is used in a contract, then the contract becomes a
"colorable" contract. And "colorable" contracts must be enforced
under a "colorable" jurisdiction. So, by creating Federal
Reserve Notes, the government had to create a jurisdiction to
cover the kinds of contracts which use them. We now have what is
called Statutory Jurisdiction, which is not a genuine Admiralty
jurisdiction. It is "colorable" Admiralty Jurisdiction the
judges are enforcing because we are using "colorable money."
Colorable Admiralty is now known as Statutory Jurisdiction.
Let's see how we got under this Statutory Jurisdiction.


Uniform Commercial Code

The government set up a "colorable" law system to fit the
"colorable" currency. It used to be called the Law Merchant or
the Law of Redeemable Instruments, because it dealt with paper
which was redeemable in something of substance. But, once
Federal Reserve Notes had become unredeemable, there had to be a
system of law which was completely "colorable" from start to
finish. This system of law was codified as the Uniform
Commercial Code, and has been adopted in every State. This is
"colorable" law, and it is used in all the courts.

I explained one of the keys earlier, which is that the
country is bankrupt and we have no rights. If the master says
"Jump!" then the slave had better jump, because the master has
the right to cut his head off. As slaves, we have no rights.
But, the creditors/masters had to cover that up, so they created
a system of law called the Uniform Commercial Code. This
"colorable" jurisdiction under the Uniform Commercial Code is the
next key to understanding what has happened.


Contract or Agreement

One difference between Common Law and the Uniform Commercial
Code is that in Common Law, contracts must be entered into: (1)
knowingly (2) voluntarily and (3) intentionally.


Under the UCC, this is not so. First of all, contracts are
unnecessary. Under this new law, "agreements" can be binding,
and if you only exercise the benefits of an "agreement," it is
presumed or implied that you intend to meet the obligations
associated with those benefits. If you accept a benefit offered
by government, then you are obligated to follow, to the letter,
each and every statute involved with that benefit. The method
has been to get everybody exercising a benefit, and they don't
even have to tell the people what the benefit is. Some people
think it is the driver's license, the marriage license or the
birth certificate, etc. I believe it is none of these.


Compelled Benefit

I believe the benefit being used is that we have been given
the privilege of discharging debt with limited liability, instead
of paying debt. When we pay a debt, we give substance for
substance. If I buy a quart of milk with a silver dollar, that
dollar bought the milk, and the milk bought the dollar --
substance for substance. But, if I use a Federal Reserve Note to
buy the milk, I have not paid for it. There is no substance in
the Federal Reserve Note. It is worthless paper given in
exchange for something of substantive value. Congress offers us
this benefit:


Debt money, created by the federal United States, can be
spent all over the continental united States; it will be
legal tender for all debts, public and private, and the
limited liability is that you cannot be sued for not paying
your debts.


So, now they have said, "We're going to help you out, and you can
just discharge your debts instead of paying your debts." When we
use this "colorable" money to discharge our debts, we cannot use
a Common Law court. We can only use a "colorable" court. We are
completely under the jurisdiction of the Uniform Commercial Code
-- we are using non-redeemable negotiable instruments and we are
discharging debt rather than paying debt.


Remedy and Recourse

Every system of civilized law must have two characteristics:
Remedy and Recourse. Remedy is a way to get out from under that
law. The Recourse is if you have been damaged under the law, you
can recover your loss. The Common Law, the Law of Merchants, and
even the Uniform Commercial Code all have remedy and recourse,
but for a long time we could not find it. If you go to a law
library and ask to see the Uniform Commercial Code, they will
show you a shelf of books completely filled with the Uniform
Commercial Code. When you pick up one volume and start to read
it, it will seem to have been intentionally written to be
confusing. It took us a long time to discover where the Remedy
and Recourse are found in the UCC. They are found right in the
first volume, at 1-207 and 1-103.


Remedy

The making of a valid Reservation of Rights preserves
whatever rights the person then possesses, and prevents the
loss of such rights by application of concepts of waiver or
estoppel. (UCC 1-207.7)


It is important to remember when we go into a court, that we
are in a commercial, international jurisdiction. If we go into
court and say, "I DEMAND MY CONSTITUTIONAL RIGHTS," the judge
will most likely say, "You mention the Constitution again, and
I'll find you in contempt of court!" Then, we don't understand
how he can do that. Hasn't he sworn to uphold the Constitution?
The rule here is: you cannot be charged under one jurisdiction,
and defend under another. For example, if the French government
came to you and asked where you filed your French income tax in a
certain year, do you go to the French government and say, "I
demand my Constitutional Rights?" No. The proper answer is:
THE LAW DOESN'T APPLY TO ME -- I'M NOT A FRENCHMAN. You must
make your reservation of rights under the jurisdiction in which
you are charged -- not under some other jurisdiction. So, in a
UCC court, you must claim your reservation of rights under the
UCC 1-207.

UCC 1-207 goes on to say:


When a waivable right or claim is involved, the failure to
make a reservation thereof, causes a loss of the right, and
bars its assertion at a later date. (UCC 1-207.9)


You have to make your claim known early. Further, it says:


The Sufficiency of the Reservation -- Any expression
indicating an intention to reserve rights, is sufficient,
such as "without prejudice". (UCC 1-207.4)


Whenever you sign any legal paper that deals with Federal Reserve
Notes -- in any way, shape or manner -- under your signature
write: Without Prejudice UCC 1-207.2 This reserves your rights.
You can show, at 1-207.4, that you have sufficiently reserved
your rights.

It is very important to understand just what this means.
For example, one man who used this in regard to a traffic ticket
was asked by the judge just what he meant by writing "without
prejudice UCC 1-207" on his statement to the court. He had not
tried to understand the concepts involved. He only wanted to use
it to get out of the ticket. He did not know what it meant.
When the judge asked him what he meant by signing in that way, he
told the judge that he was not prejudiced against anyone ....
The judge knew that the man had no idea what it meant, and he
lost the case. You must know what it means.


Without Prejudice UCC 1-207

When you use "Without Prejudice UCC 1-207" in connection
with your signature, you are saying:


I reserve my right not to be compelled to perform under any
contract or commercial agreement that I did not enter
knowingly, voluntarily, and intentionally. And,
furthermore, I do not accept the liability of the compelled
benefit of any unrevealed contract or commercial agreement.


What is the compelled performance of an unrevealed
commercial agreement? When you use Federal Reserve Notes instead
of silver dollars, is it voluntary? No. There is no lawful
money, so you have to use Federal Reserve Notes -- you have to
accept the benefit. The government has given you the benefit to
discharge your debts with limited liability, and you don't have
to pay your debts. How nice they are! But, if you did not
reserve your rights under 1-207.7, you are compelled to accept
the benefit, and therefore obligated to obey every statute,
ordinance and regulation of the government, at all levels of
government -- federal, State and local.

If you understand this, you will be able to explain it to
the judge when he asks. And he will ask, so be prepared to
explain it to the court. You will also need to understand UCC
1-103 -- the argument and recourse.

If you want to understand this fully, go to a law library
and photocopy these two sections from the UCC. It is important
to get the Anderson3 edition. Some of the law libraries will
only have the West Publishing version, and it is very difficult
to understand. In Anderson, it is broken down with decimals into
ten parts and, most importantly, it is written in plain English.


Recourse

The Recourse appears in the Uniform Commercial Code at
1-103.6, which says,


The Code is complementary to the Common Law, which remains
in force, except where displaced by the Code. A statute
should be construed in harmony with the Common Law, unless
there is a clear legislative intent to abrogate the Common
Law.


This is the argument we use in court.

The Code recognizes the Common Law. If it did not recognize
the Common Law, the government would have had to admit that the
United States is bankrupt, and is completely owned by its
creditors. But, it is not expedient to admit this, so the Code
was written so as not to abolish the Common Law entirely.
Therefore, if you have made a sufficient, timely, and explicit
reservation of your rights at 1-207, you may then insist that the
statutes be construed in harmony with the Common Law.

If the charge is a traffic ticket, you may demand that the
court produce the injured person who has filed a verified
complaint. If, for example, you were charged with failure to
buckle your seat belt, you may ask the court who was injured as a
result of your failure to "buckle up."

However, if the judge won't listen to you and just moves
ahead with the case, then you will want to read to him the last
sentence of 1-103.6, which states:


The Code cannot be read to preclude a Common Law action.


Tell the judge:


Your Honor, I can sue you under the Common Law, for
violating my right under the Uniform Commercial Code. I
have a remedy, under the UCC, to reserve my rights under the
Common Law. I have exercised the remedy, and now you must
construe this statute in harmony with the Common Law. To be
in harmony with the Common Law, you must come forth with a
damaged party.


If the judge insists on proceeding with the case, just act
confused and ask this question:


Let me see if I understand, Your Honor: Has this court made
a legal determination that sections 1-207 and 1-103 of the
Uniform Commercial Code, which is the system of law you are
operating under, are not valid law before this court?


Now, the judge is in a jamb! How can the court throw out one
part of the Code and uphold another? If he answers "yes," then
you say:


I put this court on notice that I am appealing your legal
determination.


Of course, the higher court will uphold the Code on appeal. The
judge knows this, so once again you have boxed him into a corner.


Practical Application -- Traffic Court

Just so we can understand how this whole process works, let
us look at a court situation such as a traffic violation. Assume
you ran through a yellow light and a policeman gave you a traffic
ticket:


1. The first thing you want to do is to delay the action at
least three weeks. This you can do by being pleasant and
cooperative with the officer. Explain to him that you are
very busy and ask if he could please set your court
appearance for about three weeks away.


(At this point, we need to remember the government's trick: "I'm
from the government. I'm here to help you." Now, we want to use
this approach with them.)


2. The next step is to go to the clerk of the traffic court and
to say:


"I believe it would be helpful if I talk to you, because I
want to save the government some money (this will get his
attention). I am undoubtedly going to appeal this case. As
you know, in an appeal, I have to have a transcript, but the
traffic court doesn't have a court reporter. It would be a
waste of taxpayer's money to run me through this court and
then to have to give me a trial de novo in a court of
record. I do need a transcript for appealing, and to save
the government some money, maybe you could schedule me to
appear in a court of record."


You can show the date on the ticket and the clerk will usually
agree that there is plenty of time to schedule your trial for a
court of record. Now, your first appearance is in a court of
record and not in a traffic court, where there is no record.

When you get into court, there will be a court reporter
there who records every word the judge speaks, so the judge is
much more careful in a court of record. You will be in a much
better situation there than in a traffic court. If there is no
record, the judge can say whatever he wants -- he can call you
all sorts of names and tell you that you have no rights, and so
on -- and deny it all later.


3. When you get into court, the judge will read the charges:
driving through a yellow light, or whatever, and this is a
violation of ordinance XYZ. He will ask, "Do you understand
the charge against you?"4


4. "Well, Your Honor, there is a question I would like to ask
before I can make a plea of innocent or guilty. I think it
could be answered if I could put the officer on the stand
for a moment and ask him a few short questions."

Judge: "I don't see why not. Let's swear the officer in
and have him take the stand."


5. "Is this the instrument that you gave me?" (handing him the
traffic citation)

Officer: "Yes, this is a copy of it. The judge has the
other portion of it."

"Where did you get my address that you wrote on that
citation."

Officer: "Well, I got it from your driver's license."

(Handing the officer your driver's license) "Is this the
document you copied my name and address from?"

Officer: "Yes, this is where I got it."

"While you've got that in your hand, would you read the
signature that's on that license?" (The officer reads the
signature) "While you're there, would you read into the
record what it says under the signature?"

Officer: "It says, 'Without Prejudice UCC 1-207'."

Judge: "Let me see that license! (He looks at it and turns
to the officer.) "You didn't notice this printing under the
signature on this license, when you copied his name and
address onto the ticket?"

Officer: "Oh, no. I was just getting the address -- I
didn't look down there."

Judge: "You're not very observant as an officer.
Therefore, I am afraid I cannot accept your testimony in
regards to the facts of this case. This case is dismissed."


6. In this case, the Judge found a convenient way out -- he
could say that the officer was not observant enough to be a
reliable witness. He did not want to admit the real nature
of the jurisdiction of his court. Once it was in the record
that you had written "Without Prejudice UCC 1-207" on your
license, the judge knew he would have to admit that:


a. you had reserved your Common Law rights under the UCC;

b. you had one it sufficiently by writing "Without
Prejudice UCC 1-207" on your driver's license;

c. the statute would now have to be read in harmony with
the Common Law, and the Common Law says the statute
exists, but there is no injured party; and

d. since there is no injured party or complaining witness,
the court has no jurisdiction under the Common Law.


7. If the judge tries to move ahead and try the facts of the
case, then you will want to ask him the following question:


Your Honor, let me understand this correctly. Has this
court made a legal determination that it has authority under
the jurisdiction that it is operating under, to ignore two
sections of the Uniform Commercial Code which have been
called to its attention?


If he says "yes," tell him that you put the court on notice that
you will appeal that legal determination, and that if you are
damaged by his actions, you will sue him in a common law action
-- under the jurisdiction of the UCC. This will work just as
well with the Internal Revenue Service. In fact, we can use the
UCC with the IRS before we get to court.


Using the Code with the IRS

If the IRS sends you a Notice of Deficiency, this is called
a "presentment" in the Uniform Commercial Code. A "presentment"
in the UCC is very similar to the Common Law. First, we must
understand just how this works in the Common Law.

Suppose I get a man's name from a phone book -- someone I
have never met. And I send him a bill or invoice on nice
letterhead which says, "For services rendered: $10,000.00." I
send this by Certified Mail to him at the address taken from the
phone book. The man has to sign for it before he can open it, so
I get a receipt that he received it. When he opens it, he finds
an invoice for $10,000 and the following statement: "If you have
any questions concerning this bill or the services rendered, you
have thirty days to make your questions or objections known."

Of course, he has never heard of me, so he just throws the
bill away and assumes that I'm confused or crazy. At the end of
thirty days, I go to court and get a default judgment against
him. He received a bill for $10,000, was given thirty days to
respond. He failed to object to it or ask any questions about
it. Now, he has defaulted on the bill and I can lawfully collect
the $10,000.

That's Common Law. The UCC works on the same principle.
The minute you get a Notice of Deficiency from the IRS, you
return it immediately with a letter that says:


The presentment above is dishonored. [Your name] has
reserved all of his/her rights under the Uniform Commercial
Code at UCC 1-207.


This should be all that is necessary, as there is nothing more
that they can do. In fact, I recently helped someone in Arizona
who received a Notice of Deficiency. The man sent a letter such
as this, dishonoring the "presentment." The IRS wrote back that
they could not make a determination at that office, but were
turning it over to the Collections Department. A letter was
attached from the Collections Department which said they were
sorry for the inconvenience they had caused him and that the
Notice of Deficiency had been withdrawn. So, you can see that,
if it is handled properly, these things are easily resolved.


Impending Bankruptcy

On my way here, I had a chance to visit with the Governor of
Wyoming. He is very concerned that if he runs for office this
November, that there won't be a State of Wyoming at the end of
four years. He believes that the International Bankers might
foreclose on the nation and officially admit that they own the
whole world. They could round up everybody in the State Capitol
building, put them in an internment camp and hold them
indefinitely. They may give them a trial, or they may not. They
will do whatever they want. As I explained earlier, it has not
been expedient to foreclose on the nation until they could get
everything ready. This is where the Federal Emergency Management
Agency comes in. It has been put in place without anyone really
noticing it.


FEMA

F E M A, or the Federal Emergency Management Agency has been
designed for when America is officially declared bankrupt, which
would be a national emergency. In a national emergency, all
Constitutional Rights and all law that previously existed, would
be suspended. FEMA has created large concentration camps where
they would put anyone who might cause trouble for the orderly
plan and process of the new regime to take over the nation.

Even a governor could be thrown into one of these internment
camps, and kept there indefinitely. This is all in place now,
and they are just waiting to declare a national emergency. Then,
even State governments could be dissolved. Anybody who might
oppose the new regime could be imprisoned until a new set of laws
could be written and a new government set up. The Governor knows
all this, and he is very concerned. He doesn't want to be in
office when all this happens.

I visited with him and told him that there are certain
actions we should take right now. I think we should consider the
fact that, according to the Uniform Commercial Code, Wyoming is
an accommodation party5 to the national debt. To understand
this, we must realize that there are two separate entities known
as the United States.


The Rothschild Influence

When America was founded, the Rothschilds were very unhappy
because it was founded on the Common Law. The Common Law is
based on substance, and this substance is mentioned in the
Constitution as gold or silver. America is a Constitutional
Republic -- that is, a union of the States under the
Constitution. When Congress was working for the Republic, the
only thing it could borrow was gold or silver, and the Rothschild
banks did not loan gold or silver. Naturally, they did not like
this new government.

The Rothschilds had a deal with the King of England. He
would borrow paper and agree to repay in gold. But, these united
States, with their Constitution, were an obstacle to them, and it
was much to the Rothschild's advantage to get the colonies back
under the King. So, the Rothschilds financed the War of 1812 to
bring America back under England. Of course, that didn't work,
so they had to find another way.


The Flaw in the Constitution:
Two Nations in One

It was around the time of the American Civil War that they
discovered a flaw in the Constitution. The flaw was Article 1,
Section 8, Clause 17.

Remember that there are two nations called "United States."
What is a nation? See if you would agree to this definition:


Whenever you have a governing body, having a prescribed
territory containing a body of people.


Is that a nation? Yes. We have a governing body in the Republic
-- the three-branch government. They are the legislative, the
executive, and the judicial branches, with a constitution. There
is a prescribed territory containing a body of people. This is a
Constitutional Republic.

But, Article 1, Section 8, Clause 17 gave Congress, which is
the legislative branch of the three-branch government, exclusive
rule over a given territory known as the District of Columbia,
containing a body of people. Here we have a nation within a
nation. This is a Legislative Democracy within a Constitutional
Republic.

When Congress was a part of the Constitutional Republic, it
had the obligation of providing a medium of exchange for us. Its
duty was to coin gold or silver. Anyone who had a piece of gold
or silver could bring it in and have it freely minted into coin.
This was the medium of exchange for the Republic.

But, in the Legislative Democracy (over Washington, D.C.),
Congress is not limited by the Constitution. Congress has
exclusive rule over the District of Columbia. The legislators
can make the law by a majority vote -- that makes it a
democracy; they have the authority to have administrative agents
to enforce their own law; and they have courts in the
legislative branch of government, to try their own law. Here, we
have the legislature making the law, enforcing the law and trying
the law, all within the one branch of government. This is a one-
branch government within a three-branch government.

Under the three-branch government, the Congress passes law
which has to be in harmony with the Constitution, the executive
enforces the law passed by the Congress, and the judiciary tries
the law, pursuant to the Constitution.

THE THREE-BRANCH CONSTITUTIONAL REPUBLIC and the ONE-BRANCH
LEGISLATIVE DEMOCRACY are both called THE UNITED STATES. One is
the federal United States, and the other is the continental
united States.


Are You a United States Citizen?

If you say that you are a United States citizen, which
United States are you referring to? Anyone who lives in the
District of Columbia is a United States citizen. The remaining
population in the fifty States is the national citizenry of the
nation. We are domiciled in various sovereign States, protected
by the constitutions of those States from any direct rule of
Congress over us. In the democracy, anyone who lives in those
states known as Washington, D.C., Guam, Puerto Rico, or any of
the other federally held territories is a citizen of the United
States (D.C.).

We must be careful with our choice of words -- we are not
citizens of the United States. We are not subject to Congress.
Congress has exclusive rule over a given territory, and we are
not part of that territory.

When did Congress get the authority to write the Internal
Revenue Code? It is found in Article 1, Section 8, Clause 17 of
the Constitution. To pass that law, they only needed a majority
vote. There is no other way that they could pass laws directly
affecting individuals. Title 26, the Internal Revenue Code, was
passed as law for another nation (remember our definition of
"nation"), but Title 26 is not consistent with the Bill of
Rights. If you try to fight the IRS, you have no rights -- the
Code does not give you any of your constitutional rights. It
simply says, "You failed to file an income tax form. You failed
to perform in some specific manner."

Remember, under the Common Law, you are free to do whatever
you want as long as you do not infringe upon the life, liberty,
or property of anyone else. If you do not want to perform, you
don't have to. The only way you can be compelled to perform
under the Constitution in the continental United States, is if
you have entered a contract. But, if you are not under a
contract, you cannot be compelled to perform. How can you be
compelled to file an income tax form, or any form?

When Congress works for the Republic, every law it passes
must be in harmony with the Constitution and the Bill of Rights,
but when Congress works for the Legislative Democracy, any law it
passes becomes the law of the land. (Remember, Congress has
exclusive legislative control over federal territory.)

If you are charged with willful failure to file an income
tax 1040 form, that is a law for a different nation. You are a
nonresident alien to that nation. It is a foreign corporation to
you. It is not the Republic of the continental united States
coming after you; it is a foreign nation -- the legislative
democracy of a foreign nation coming after you.

If you get a Notice of Deficiency from the IRS, it is a
presentment from the federal United States, so then you can use
the UCC to dishonor it, and you can also mention that you are
among the national citizenry of the continental united States,
and you are a nonresident alien to the federal United States.
You never lived in a federal territory and never had an income
from the federal United States.

Furthermore, you cannot be required to file or pay taxes
under the compelled benefit of using the Federal Reserve Notes,
because you have reserved your rights under the Common Law
through the Uniform Commercial Code at 1-207.


Original Intent of the Founders

The Founding Fathers would never have created a government
that was going to boss them around! There were 13 sovereign
States. They were nations, and they joined together for
protection from foreign enemies. They provided a means by which
the union of the sovereign States could fend off foreign enemies.
But, they never gave the Congress of the federal United States
direct rule over any Citizen of any State. They were not going
to be ordered around by that government they set up.


Federal Regions

The supreme Court has declared that Congress can rule what
Congress creates. Congress did not create the States, but
Congress did create federal regions. So, Congress can rule the
federal regions, but Congress cannot rule the States. How have
we been tricked into federal regions?


The ZIP Code Trick

Remember how the government always come to us and says, "I'm
from the government and I'm here to help you." The government
went out into the various States and said, "We don't want you to
go to all that trouble of writing three or four letters to
abbreviate the name of the State -- such as 'Ariz.' for
Arizona. Just write 'AZ' instead of 'Ariz.' Or, you can just
write 'WY' for Wyoming, instead of 'Wyo.'" So, all of the States
of the union have got a new two-letter abbreviation. Even a
State such as Rhode Island has a new abbreviation. It is "RI"
instead of "R.I." They have just left off the periods. When you
use a two-letter State abbreviation, you are compelled to use a
ZIP code, because there are so many States, for example, which
start with M. ME is Maine. MI is Michigan. How many people dot
every "i" or make an "i" that looks like an "e"? With MA, MO,
MN, MS, etc., and some sloppy writing, you could not tell one
from another. So, we have to use the ZIP code in order to tell
them apart. But, if you wrote "Mich." or "Minn." or "Miss.",
there would be no real problem telling which State it was.

There is no harm in using the ZIP code, if you lawfully
identify your State. I found out that no State legislature has
met to lawfully change the abbreviation of the State from the old
abbreviation to the new. Therefore, if you do not use the lawful
abbreviation for your State, but use the shorter new
abbreviation, you have to use the ZIP code.

Look on page 11 of the ZIP Code Directory and it will tell
you that the first digit of your ZIP code is the federal region
in which you reside. If you use 'AZ' for Arizona, you cannot use
the State Constitution to protect you, because you did not
identify your State. You used the ZIP code, which identifies
which federal region you live in. And Congress may rule federal
regions directly, but it cannot rule the Citizens of any State.


Accommodation Party

Let's look at how the States have become the accommodation
party to the national debt. There are many people I have talked
to, including the Governor, who are very concerned about this,
and who know that it could happen very soon.

If America is declared a bankrupt nation, it will be a
national emergency. The Federal Emergency Management Agency will
take over, and anyone who opposes the new government of the
creditors can be sent to a detention camp in Alaska. We will
have no rights whatsoever. They have already set up prison camps
with work camps nearby so the people can be used for slave labor.
It could be the governors, legislators, and other leaders who
would be hauled away to Alaska, while the people now
disenfranchised from power would likely be chosen to run the new
government. This could all happen very soon, as the national
debt is so large as to be unpayable. Even the interest on the
debt is virtually unpayable.

As I explained, the national debt -- more than three
trillion dollars -- is not owed by the continental united
States. It is the federal United States that had authority to
borrow bank credit. When Congress worked for the continental
united States, it could only borrow gold or silver, so the
national debt was borrowed in the name of the federal United
States. The federal United States has been bankrupt since 1938,
but the federal United States had to trap the States into
assuming the debt obligation of the federal debt.

In the Uniform Commercial Code, we find the term
"accommodation party."6 How did the States become the
"accommodation party" to the federal debt? The federal
government, through our money system, made the States deal in
Federal Reserve Notes, which means that everything the States do
is "colorable." Under the "colorable" jurisdiction of the
Uniform Commercial Code, all of the States are the accommodation
party to the federal debt.

Now, the concern is to find how we can get out of this
situation. I told the Governor that, in the Common Law and the
Law of Merchants -- that's the International Law Merchant --
there is a term called no-interest contract. A no-interest
contract is void and unenforceable. What is a no-interest
contract?


No-Interest Contract

If I were to insure a house that did not belong to me, that
would be a no-interest contract. I would just want the house to
burn down. I would pay a small premium, perhaps a few hundred
dollars, and insure it for 80,000 dollars against fire. Then, I
would be waiting for it to burn so I could trade my small premium
for $80,000. Under the Common Law and under international law of
the Law Merchant, that is called a no-interest contract, and it
is void and unenforceable in any court.


Unconscionable Contracts

In the Uniform Commercial Code, no-interest contracts are
called unconscionable contracts. The section on unconscionable
contracts covers more than forty pages in the Anderson Code. The
federal United States has involved the States as the
accommodation party to the federal debt, and I believe we could
prove this to be an unconscionable contract. We should get some
litigation into the courts before the government declares a
national emergency, claiming that this State has no lawful
responsibility for the national debt (of the federal United
States), because it became an accommodation party to this debt
through an unconscionable contract. If we have this litigation
before the courts under International Law when the nation is
declared bankrupt, the creditors would have to settle this matter
first, and it would delay them. They would want the new
government to appear to be legitimate, so they could not just
move right in and take over the State, because it would be in an
International Court. This is very important at this time.


Questions and Review

Note: These are some of the questions asked after the main
lecture. Some are re-statements of material presented earlier,
but they contain very valuable information which is worth
repeating.


Courtroom Techniques

Question: How did you "box in" the Judge?

This is easy to do if you don't know too much. I didn't
know too much, but I boxed them in. You must play a little dumb.

If you are arrested and you go into court, just remember
that in a criminal action, you have to understand the law, or it
is a reversible error for the court to try you. If you don't
understand the law, they can't try you.

In any traffic case or tax case, you are called into court
and the judge reads the law and then asks, "Do you understand the
charges?"

Defendant: No, Your Honor. I do not.

Judge: Well, what's so difficult about that charge?
Either you drove the wrong way on a one-way street or
you didn't. You can only go one way on that street,
and if you go the other way, it's a fifty dollar fine.
What's so difficult about this that you don't
understand?

D: Well, Your Honor, it's not the letter of the law, but
rather the nature of the law that I don't understand.
The Sixth Amendment of the Constitution gives me the
right to request the court to explain the nature of any
action against me, and upon my request, the court has
the duty to answer. I have a question about the nature
of this action.

J: Well, what is that -- what do you want to know?


Always ask them some easy questions first, as this establishes
that they are answering. You ask:


D: Well, Your Honor, is this a Civil or a Criminal Action?

J: It is criminal. (If it were a civil action, there
could be no fine, so it has to be criminal.)

D: Thank you, Your Honor, for telling me that. Then the
record will show that this action against [your name]
is a criminal action, is that right?

J: Yes.

D: I would like to ask another question about this
criminal action. There are two criminal jurisdictions
mentioned in the Constitution: one is under the Common
Law, and the other deals with International Maritime
Contracts, under an Admiralty Jurisdiction. Equity is
civil, and you said this is a Criminal action, so it
seems it would have to be under either the Common Law,
or Maritime Law. But what puzzles me, Your Honor, is
that there is no corpus delecti here that gives this
court a jurisdiction over my person and property under
the Common Law. Therefore, it doesn't appear to me
that this court is moving under the Common Law.

J: No, I can assure you this court is not moving under the
Common Law.

D: Well, thank you, Your Honor, but now you make the
charge against me even more difficult to understand.
The only other criminal jurisdiction would apply only
if there were an International Maritime Contract
involved, I was a party to it, it had been breached,
and the court was operating in an Admiralty
Jurisdiction.

I don't believe I have ever been under any
International Maritime contract, so I would deny that
one exists. I would have to demand that such a
contract, if it does exist, be placed into evidence, so
that I may contest it. But surely, this court is not
operating under an Admiralty Jurisdiction.


You just put the words in the judge's mouth.


J: No. I can assure you, we're not operating under an
Admiralty Jurisdiction. We're not out in the ocean
somewhere -- we're right here in the middle of the
State of [any State]. No, this is not an Admiralty
Jurisdiction.

D: Thank you, Your Honor, but now I am more puzzled than
ever. If this charge is not under the Common Law, or
under Admiralty -- and those are the only two
criminal jurisdictions mentioned in the Constitution
-- what kind of jurisdiction could this court be
operating under?

J: It's Statutory Jurisdiction.

D: Oh, thank you, Your Honor. I'm glad you told me that.
But I have never heard of that jurisdiction. So, if I
have to defend under that, I would need to have the
Rules of Criminal Procedure for Statutory Jurisdiction.
Can you tell me where I might find those rules?


There are no rules for Statutory Jurisdiction, so the judge will
get very angry at this point and say:


J: If you want answers to questions like that, you get
yourself a licensed attorney. I'm not allowed to
practice law from the bench.

D: Oh, Your Honor, I don't think anyone would accuse you
of practicing law from the bench if you just answer a
few questions to explain to me the nature of this
action, so that I may defend myself.

J: I told you before, I am not going to answer any more
questions. Do you understand that? If you ask any
more questions in regards to this, I am going to find
you in contempt of court! Now, if you can't afford a
licensed attorney, the court will provide you with one.
But, if you want those questions answered, you must get
yourself a licensed attorney.

D: Thank you, Your Honor, but let me just see if I got
this straight.

Has this court made a legal determination that it has
authority to conduct a criminal action against me, the
accused, under a secret jurisdiction, the rules of
which are known only to this court and licensed
attorneys, thereby denying me the right to defend my
own person?


He has no answer for that. The judge will probably postpone the
case and eventually just let it go. In this way, you can be as
wise as a serpent and as harmless as a dove, but you must not go
into court with a chip on your shoulder and as a wolf in "black
sheep" country. Remember Jesus' words, "I send you out as sheep
in wolf country. Be as wise as a serpent, and as harmless as a
dove." Sheep do not attack wolves directly. Just be an innocent
little lamb who just can't understand the charge, and remember
-- they can't try you criminally if you don't understand the
charge. That would be automatically a reversible error on
appeal.


The Social Security Problem

If I were a young man, 18 or 20 years old and just starting
out in my first job, I would not want Social Security. With my
signature on the application I would write, "Without Prejudice
UCC 1-207," and I would reserve my Common Law rights. But, why
wouldn't I want Social Security today?

I got into the Social Security system in the 1930's, and I
paid into it dollars that had good purchasing power. Now, I'm
getting a promised return in Federal Reserve Notes which have
considerably less value. For example, in 1940, you could buy a
deluxe Chevrolet for 800 dollars. With today's Federal Reserve
Notes, that won't buy the rear fenders and trunk on a new
Chevrolet. If I were a young man, I would not want to put
Federal Reserve Notes into Social Security now, and get back
something later like the German mark after World War I -- when
it took a billion to buy a loaf of bread. They will give you
every Federal Reserve Note back that they promised you, but it
might not buy anything.


Assurance

Under the Uniform Commercial Code, you have the right, in
any agreement, to demand a guarantee of performance. So, don't
go to them and say, "I want to rescind my Social Security
number," or "I refuse to take it." Just take it easy and say, "I
would be happy to get a Social Security number and enter into
this contract, but I have a little problem. How can I have
assurance before I enter into this contract that the purchasing
power of the Federal Reserve Notes I get back at the end of the
contract will be as good as the ones that I pay in at the
beginning? They can't guarantee that, and you have a right under
the UCC to assurance of performance under the contract.

So, tell them, "Well, I cannot enter this contract unless
the government will guarantee to pay me at the end of the
contract with the same value Federal Reserve Notes that I'm
paying in. Both may be called Federal Reserve Notes, but you
know that these Federal Reserve Notes don't hold their value. I
want assurance on this contract that the Federal Reserve Notes
that I get in my retirement will buy as much as the ones that I'm
giving to you now in my working years." They can't make that
guarantee. If they won't give you that guarantee, just say, "I'd
be glad to sign this, but if you can't guarantee performance
under the contract, I'm afraid I cannot enter the contract.

Now, did you refuse or did they refuse? You can get the
sections of the Uniform Commercial Code which grant the right to
have assurance that the contract you have entered will be
fulfilled properly -- that the return will equal the
investment, and you can reject the contract using the Code.
Using their own system of law, you can show that they cannot make
you get into a contract of that nature. Just approach them
innocently like a lamb.

It is very important to be gentle and humble in all dealings
with the government and the courts -- never raise your voice or
show anger. In the courtroom, always be polite and build the
judge up -- call him "Your Honor." Give him all the "honor" he
wants. It does no good to be difficult, but rather be
cooperative and ask questions in a way that leads the judge to
say the things which you need to have in the record.


The Court Reporter

In many courts, there will be a regular court reporter. He
gets his job at the judge's pleasure, so he doesn't want to
displease the judge. The court reporter is sworn to give an
accurate transcript of every word that is spoken in the
courtroom. But, if the judge makes a slip of the tongue, he
turns to his court reporter and says, "I think you had better
leave that out of the transcript; just say I got a little too
far ahead of you, and you couldn't quite get everything in." So,
this will be missing from the transcript.

In one case, we brought a licensed court reporter with us
and the judge got very angry and said, "This court has a licensed
court reporter right here, and the record of this court is this
court reporter's record. No other court reporter's record means
anything to this court."

We responded with, "Of course, Your Honor, we're certainly
glad to use your regular court reporter. But, you know, Your
Honor, sometimes things move so fast that a court reporter gets a
little behind, and doesn't quite keep up with it all. Wouldn't
it be nice if we had another licensed court reporter in the
courtroom, just in case your court reporter got a little behind,
so that we could fill in from this other court reporter's data.
I'm sure, Your Honor, that you want an accurate transcript. (I
like to use the saying: give a bad dog a good name, and he'll
live up to it!) The judge went along with it, and from that
moment on, he was very careful of what he said.

These are little tricks to getting around in court. This is
how to be as wise as a serpent and as harmless as a dove when we
enter into a courtroom. There are others using the same
information presented here who end up in jail, handcuffed and hit
over the head, because they approach the situation with a chip on
their shoulder. They try to tell the judge what the law is and
that he is a no-good scoundrel and so on. Just be wise and
harmless.


UCC 1-207 Review

It is so important to know and understand the meaning of
"Without Prejudice UCC 1-207" in connection with your signature,
that we should go over this once more. It is very likely that a
judge will ask you what it means. So, please learn and
understand this carefully:


The use of "Without Prejudice UCC 1-207" in connection with
my signature indicates that I have reserved my Common Law
right not to be compelled to perform under any contract that
I did not enter into knowingly, voluntarily, and
intentionally.


And, furthermore, I do not accept the liability associated
with the compelled benefit of any unrevealed contract or
commercial agreement.


Once you state that, it is all the judge needs to hear. Under
the Common Law, a contract must be entered into knowingly,
voluntarily and intentionally by both parties, or it can be
declared void and unenforceable. You are claiming the right not
to be compelled to perform under any contract that you did not
enter into knowingly, voluntarily, and intentionally. And you do
not accept the liability associated with the compelled benefit of
any unrevealed contract or agreement.


The compelled benefit is the privilege to use Federal
Reserve Notes to discharge your debts with limited liability,
rather than to pay your debts with silver coins. It is a
compelled benefit, because there are no silver coins in
circulation. You have to eat and you can only buy food with the
medium of exchange provided by the government. You are not
allowed to print your own money, so you are compelled to use
theirs. This is the compelled benefit of an unrevealed
commercial agreement. If you have not made a valid, timely and
explicit reservation of your rights under UCC 1-207, and you
simply exercise this benefit rendered by government, you will be
obligated, under an implied agreement7, to obey every statute,
ordinance and regulation passed by government at all levels --
federal, State and local.


In Conclusion

The editor of this transcript has taken great liberties in
putting it to paper, in an effort to make it readable and
somewhat compact. He wishes to offer his gratitude to Howard
Freeman for the opportunity to work with information so
absolutely vital to our survival as dignified, unenslaved human
beings. He must also ask Mr. Freeman's forgiveness for any
errors committed in getting this in print.

The purpose of this transcript, as stated in the Foreword,
is to make this knowledge and wisdom available to as many people
as will take the time and trouble to read it. It is meant to be
supplemental to Mr. Freeman's recorded lectures, not a
substitute. Indeed, there is no substitute for hearing him
present this material in his own words. It is not just the law
and the facts that are important here, but the way they are used.
His numerous reminders of Jesus' commission to be "... like sheep
among wolves ..." cannot be overstated, and is certainly good
advice to us in all dealings -- not just in court or with the
government. Hearing him explain this in his own words brings to
life the practical application and usefulness of being "wise" and
"harmless." In fact, after being introduced to this approach, it
becomes difficult to imagine that any other way of defending
oneself from the government would be effective.

It goes without saying that none of this information
presented here is in any way, shape or form offered as legal
advice. For that, as you know, you must "get yourself a licensed
attorney."

Having said that, I feel obligated to point out that one of
the most difficult aspects of dealing with a licensed attorney
-- even a good one -- may be knowing just whose side he is on.
(He is, after all, an officer of the court!) So, for those of us
who have concluded that having an attorney means that you will
soon be chained, gagged and led to the gallows, this information
may be indispensable. For the extraordinary challenges of
appearing in court in one's own person -- in propria persona
-- there are few reliable sources of information. Learning to
defend ourselves, that is, being responsible instead of turning
over one more area of our lives to "professionals," may be the
only way to have any chance of digging ourselves out of this pit
of legal tyranny. Perhaps the greatest problem we face in
education today is the matter of widespread legal illiteracy.

Naturally, there will always be a number of people who just
don't care about these issues who either:


(1) have a soft life which is supported and maintained by
this secret system of law and the institutions which
have grown up around it ("I can make a bundle buying
these IRS-seized homes cheap and reselling them."), or

(2) don't believe that anything can be done about it ("You
can't fight city hall."), or

(3) simply don't have the energy or inclination to do
anything about it ("That's nice, but let's see what's
on TV.").


For those good "citizens," this whole effort may seem useless, or
even threatening. But, it is this writer's view that God did not
intend for us to spend our lives in statutory slavery for the
benefit of a handful of secret world manipulators, even if the
"masters" grant us some token pleasures and diversions. Human
dignity requires much more than entertainment. The door is there
and the key exists. We must find it and we must use it to return
to freedom!

Let us discover the mistakes we have made. Let us find
truth. Let us apply it with meekness and wisdom, and let us
gently but firmly reclaim the precious freedom which we have so
foolishly given up.


September 22, 1991


For More Information

I encourage anyone who is interested enough to read this far
to obtain a set of tapes of Howard Freeman and listen to them
carefully. A donation of $4.00 per tape would be appropriate.
This information was taken from tapes numbered 90-30, 90-31,
90-32 and 90-33, which may be ordered from:


America's Promise Ministries
c/o P. O. Box 157
Sandpoint, Idaho
Postal Zone 83864/TDC

(208) 265-5405


The next set of tapes (from 1991) are numbered 1004, 1005
and 1006, and contain vital material not found in this
transcript.



Footnotes:

1. Colorable. That which is in appearance only, and not in
reality, what it purports to be, hence counterfeit, feigned,
having the appearance of truth. Black's Law Dictionary,
Fifth Edition.

2. Actually, it is better to use a rubber stamp, because this
demonstrates that you had previously reserved your rights.
The simple fact that it takes several days or a week to
order and get a stamp, shows that you had reserved your
rights before signing the document.

3. Anderson, Uniform Commercial Code, Lawyers Cooperative
Publishing Company.

4. It is very important to get it into the record that you do
not understand the charges. With that in the record, the
court cannot move forward to judge the facts. This will be
covered later on page 19.

5. For more about this, see page 18.

6. UCC 3-415. "Accommodation Party." One who signs commercial
paper in any capacity for the purpose of lending his name to
another party to the instrument. Such a party is a surety."
(Surety: "One who undertakes to pay money or to do some
other act in the event that his principal fails therein.")

7. See UCC 1-201. General Definitions (3): "Agreement means
the bargain of the parties in fact as found in their
language or by implication from other circumstances
including courses, dealing or usage of trade or course of
performance."


# # #

Mad about New Orleans, Not the Reason You Think

I am mad about New Orleans and the Katrina disaster, but perhaps not for the reason you think. In support of that, I present some links below that I consider worthy of a browse. Most of them show an anti-Bush, leftist, black-apologist slant. Others reveal atrocities that the American press largely ignored.

The interview with New Orleans Mayor Ray Nagin is revealing. He works overtime to criticize the president when it is his fault exclusively that the people of New Orleans were neither prepared nor willing to evacuate the city, and they had plenty of advance notice. Nagin just did not take it seriously enough to plan, drill, and prepare effectively. Apparently, neither did the governor.

Frankly, I'm mad about how the mayor and governor honored the trust placed in them by the public. I think they did a bad job and want to blame anybody but themselves and the people in the community. I also think I have identified the trouble.


The Real Problems Revealed by Katrina

There are three key problems in the Hurricane Katrina issue:

1. Lack of adequate preparation and response on the local and state level for handling the emergency.

Hurricanes, even bad ones, are no surprise. The city of New Orleans has or should have an enormous income from tourism. The city officials, including police, are so corrupt and self-aggrandizing that they do not properly manage the money and demographics to keep the city safe. They failed to enforce the evacuation requirement or to demand assistance from the state and federal governments sufficiently BEFORE the hurricane hit, and they had plenty of notice. They also failed to do anything to elevate the city or bolster its levees and dikes, blaming the federal government for that.

2. Bad public policy.

All major coastal cities have the prerogative to enact and enforce zoning and building laws that make housing relatively impervious to hurricanes and floods. The policy has been to allow massive welfare projects (neighborhoods) in the city rather than making the taxes and zoning so restrictive that impoverished welfare recipients people must settle elsewhere, away from the coastal areas.

Instead, officials do everything in their power to mollycoddle them. In the case of New Orleans, as TV clearly showed, 99% of the people who remained in the city during the hurricane are black, and as documented in some of the below links by eye witnesses, many blacks raged not only against other blacks, but specifically against the few feckless whites (principally tourists) that got stuck in the city.

It is unconscionably stupid for a city's officials knowingly to allow its communities to be populated mostly by impoverished or criminal blacks, for those are the people who will loot, rape, rob, and murder once law and order breaks down. Police themselves are guaranteed to become looters, brigands, or deserters, rather than to stand firm to their responsibilities, if the city makes a policy of hiring mostly black police officers, and of relaxing quality requirements in the people they choose, as did New Orleans. New Orleans is known to have one of the most corrupt governments and police departments in America. That is because of bad public policy.

Bad public policy is also the reason the states bordering Mexico are subjecting themselves and the rest of America to an invasion from Mexico of illegal immigrants. All of those states should jack up taxes, hire non-Hispanic state border guards, and implement a plan to shoot anyone crossing the border into the US without going through an authorized entry facility. That would stop the invasion within a week or two. Yes, a few people would die, but those would be Mexicans violating the law, not the innocent Americans who fall victim to illegal Mexican immigrants committing crimes in order to get by.

3. Bad genes.

It is an unfortunate realty, as Steve Sailer has so aptly pointed out here, that the average IQ (75 to 80) of New Orleans blacks is lower that the already low IQ (85) of the blacks of the rest of America - its demographic profile is more like that of Haiti. Why? Becasue stupid people cannot and will not evolve or maintain a superior civilization.

While blacks are not alone in being relatively stupid (plenty of Mexicans fit that category, as do plenty of Caucasians), they are 67% of the population of New Orleans, and 99% of the survivors who remained in the city, and they are therfore 99% responsible for the crimes committed during and after Katrina.

One way to see this is that, as much as black civic and religious leaders like Al Sharpton and Jesse Jackson decry white discrimination against blacks, only truly enlightened blacks like Bill Cosby rise up to denounce blacks for their criminial and derelict behavior. Meanwhile, Sharpton and Jackson are doing and recommending absolutely nothing to elevate the IQ of blacks.

They are also fools for ignoring the fact that IQ is a genetic endowment, and for pretending and posturing that whites are the cause of the problems of blacks. They should get down on their knees and thank Almighty God that whites enslaved and brought to America their ancestors. Otherwise, they'd be suffering with the average IQ of 70 that blacks "enjoy" in Africa.

People who distrust blacks, who try to avoid hiring blacks, who don't want to give undeserved handouts to blacks, and who are against affirmative action on behalf of blacks, do so rightly, for the most part. Stupid people make wrong decisions, regardless of what race they are. Since so many blacks are relatively stupid, in general, blacks cannot compete for good jobs, they will always be relatively impoverished, and they will often resort to crime or welfare abuse in order to have their share of the American dream at the expense of others.

I think the question all Americans, including blacks and Mexicans, should ask is: "Would you really want America to be 100% populated by people of your race?" If the answer is yes, then America is in for a bumpy ride down the slippery slope to civilizational oblivion like that being visited upon Mexico, Central America, and sub-Saharan Africa.

The smartest thing (of course it is too much to expect a "smart" decision) the majority of blacks and Mexicans could do is to have themselves permanently sterilized. America does not need more stupid people.

In the final analysis, stupidity, not wind and flood, is the primary cause of the Katrina disaster.

No Bone to Pick with Race

Ooops! Does it seem like I have a bone to pick with blacks and Mexicans? Perhaps I do. Am I unjustified? Look, this is not a racial issue. It is merely coincidental that the average IQ of blacks is 85 and the average IQ of Mexicans is 87. It is not coincidental that people of various races tend to conglomerate in their own communities and endow those with their cultures. It is therefore not coincidental that black "ghettos" are ghetto-like because the residents are poor, and that many are criminal and/or welfare abusers.

There are plenty of stupid white people too. To me it does not matter what a person's race is. It only matters to me that they are not too stupid to come in out of the rain, or to leave when a category 4 or 5 hurricane is bearing down on them.

Charity - a Legitimate Function of Government?

Regardless of who people are, I don't want to pay for their upkeep during normal times, or pay quintuple that cost for evacuating / rescuing them and supporting them after they fail to come in or evacuate when bad weather hits. I believe charity is not the function of government, but rather of the individual, and there are plenty of charities to whom people can and do give money to help survivors of disasters like Katrina.

But note this: if all those survivors had known in advance that there would be no government help, and if they had been forced to leave or prevented from living in the danger zone to begin with, they would either not have been in harm's way, or they would have shouldered the responsibility of relocating themselves, and not relied on society to do it.

My opinion is that if the rest of America has to pay for the support of someone, then those who pay should be entitled to lay down the rules of support, such as where they shall live, the extent to which they shall enjoy the privileges of liberty, and the conditions under which the support will be given. And all of that should be decided by the responsible people living among or near the recipients of the support, not by the recipients themselves, and not by a government.

However, if government is going to rob from those who have and give to the have-nots, then government rightly should impose stiff requirements on the recipients.

Most of the cost of dealing with the hurricane victims who stayed in the city is going to borne by American taxpayers. Not only are most of them welfare recipients or criminals now, but the welfare cost has just risen enormously.

The Philosophy of Government and Property Rights

Government's job is to prevent injustice, not to feed, clothe, and house the misfortunate, lazy, stupid, indigent, or miscreant. Feeding, clothing, and housing are responsibilities of the individual or the individual's guardians.

In our constitution the
Fourth Amendment guarantees the right to be secure in our 'persons, houses, papers, and effects, against unreasonable searches and seizures.' That is why the government has no right to evacuate people who want to stay in their homes.

On top of that, individuals are rightly obliged to live with the consequences of their actions, however stupid those actions may be. If they choose to live in an area frequently exposed to raging tornadoes, hurricanes, or earthquakes, and all their stuff gets destroyed or blown away every few years, that's their choice, and people in other parts of the nation should not have to pay the cost. That is why government morally should not evacuate people from their homes who do not want to leave. Exceptions to this include the owner of the dwelling demanding evacuation because of being unable to fulfill contractual obligations to keep the dwelling safe, or evacuating children whose parents are negligently exposing them to harm such as epidemic disease.




The Deserved Fate of New Oleans and its Stupid People

It does not have to be this way, though. What if New Orleans were to have had a law that stipulated anybody on public assistance must move 20 miles north, away from the most dangerous hurricane zone, or pay a residence and care tax of $1000 a month? What if the City were to prohibit the erection of public housing that is government subsidized anywhere within 20 miles of the city center? What if the City were to elevate taxes on real estate so high that no building owners would have to raise rents to a level so high that welfare recipients and other poor people would have to move elsewhere?

Frankly, I think New Orleans levees should be blown and the city should be flooded permanently. The state government should give residents 60 days to evacuate all their remaining belongings, then condemn the area against any and all permanent residency. Mississippi and Alabama should do the same to their coastal areas.

The entire coastline from Galveston to Pensacola should be condemned from permanent housing. If it were, there would be no people to evacuate when a storm comes because people would already live farther inland. If it were my choice, I'd convert it all to national parks that people can camp in and visit, but not live in except temporarily as vacationers.

Links

-------------------------------------------------------------


Racial Reality and the New Orleans Nightmare
VDare.Com
Gangstas in My Neighborhood
Charles Murray and Racial Inequality
Mexicans Murdering Women
Thousand word picture.
Michigan Swat Squads Lay Down Law in South
Europeans Badmouth America's Rugged Individualism
Katrina Sets Record in State-to-State Help
Editorials, Including Those at Conservative Papers, Rip Bush's Hurricane Response
Why So Few First Responders in New Orleans? They're in Iraq!
"Police" Looting a Wal-Mart
UN Peacekeepers in the U.S.?
Why did help take so long to arrive?
New Orleans Mayor... AUDIO
Email From Doctor In New Orleans Reveals Much Horror
Rapes, killings hit Katrina refugees in New Orleans
Homeland Security won't let Red Cross deliver food
White Genocide in New Orleans!
Angry New Orleans Mayor Says Feds Don't Have A Clue
Bush Rejects French Offer of Medical Aid, Water Filters
InfoWars.Com
Prison Planet
New Orleans rocked by huge blasts
Bush personally scrapped a multi-million dollar program to strengthen the dikes
Don't Give Your Hurricane Donations to the Red Cross
Anarchy!
Help New Orleans; Bush Won't Do It
Airboaters stalled by FEMA
Gallup Refuses To Run Poll Asking Americans If Bush Should Be Impeached
LA National Guard Wants Equipment to Come Back From Iraq
Anger in New Orleans as tens of thousands of people left homeless
A Can't-Do Government
Edgar Steele Audio


UPDATED: TRANSCRIPT of mayor's damning interview by Karen Wehrstein
Fri Sep 2nd, 2005 at 07:46:04 PDT

Did this by myself because I couldn't find it: Transcript of NOLA mayor Ray Nagin's interview with Garland Robinette of WWL Radio. Rushed -- I don't know that I got everything right -- but here it is. It's more striking, what he says, when you read it over (or transcribe it ;-) )

Anyone know a way to get it to him, or to WWL -- let me know -- or just send it!
Thanks to santoriello whose audio I used.
Media audio links:

Via Air America

MSNBC

Update: Added more at the top that wasn't included in the clip I heard, thanks to Black Max. Apparently what we have is only the second half of the interview.

Karen Wehrstein's diary :: ::
Ray Nagin: ... and to give me executive powers, to authorize me to dictate and to manage military resources down here, and I'll fix this for you.

[unintelligible]

You call him right now, and you call the governor, and you tell them to delegate the powers that they have to the mayor of New Orleans and we'll get this damn thing fixed.

[unintelligible]

It's politics, man, and they're playing games and they're spinning, they're out there spinning for the cameras.

Garland Robinette: But can't they just, if nothing else, look at 25 per cent of their energy coming from the state, is not flowing through the pipelines. We're on the verge of anarchy. Can't they understand, if nothing else, they're going to be hurt politically?

RN: I don't know what they're doing. I mean the air conditioning must be good, because I haven't had any in five days. Maybe there's some smoke coming out of the air conditioning unit that's clogging some folks' vision.

GR: Have you talked with the president?

RN: I've talked directly with the president --

GR: What did he say?

RN: -- I've talked to the head of Homeland Security, I've talked to everybody under the sun. I've been out there, man, I flew these helicopters, been in the crowds, talking to people, crying, don't know where their relatives are. I've done it all, man, I tell you man, Garland, I keep hearing that it's coming. This is coming, that is coming, and my answer to that today is: B.S. Where is the beef? Because there's no beef in this city, there is no beef anywhere in southeast Louisiana, and these goddamn ships that are coming, I don't see them.

GR: What did you say to the president of the United States, and what did he say to you?

RN: I basically told him we had an incredible crisis here, and that his flying over in Air Force One does not do it justice. And that I have been all around this city, and I am very frustrated because we are not able to marshall resources, and we're outmanned in just about every respect.

You know the reason why the looters got out of control? Because we had most of our resources saving people, thousands of people, that were stuck in attics, man... old ladies... when you pull off the doggone ventilator vent, and you look down there, and they're standing there in water up to their fricking neck...!

And they don't have a clue what's going on down there. They flew down here one time, two days after the doggone event was over, with TV cameras, AP reporters, all kinds of goddamn -- excuse my French, everybody in America, but I am pissed.

GR: Did you say to the President of the United States, I need the military in here?"

RN: I said I need everything. I will tell you this, I'll give the President some credit on this: he sent one John Wayne dude that can get some stuff done, and his name is [Lieutenant] General [Russel] Honore. And he came off the doggone chopper, and he started cussing and people started moving. And he's getting some stuff done. They ought to give that guy -- if they don't want to give it to me, give him full authority, to get the job done and we can save some people.

GR: What do you need right now to get control of this situation?

RN: I need reinforcements. I need troops, man. I need 500 buses. Man, they were talking about... you know, one of the briefings we had, they were talking about getting public school bus drivers to come down here ... I'm like, you've got to be kidding me! This is a national disaster! Get every doggone Greyhound busline in the country, and get their asses moving to New Orleans. That's them thinking small, man.... this is a major major major deal!

And I can't emphasize this enough, man -- this is crazy! I've got 15,000-20,000 people over at the Convention Centre, it's bursting at the seams. The poor people in Plaquemines parish... they're air-vacc'ing people over here in New Orleans... we don't have anything and we're sharing with our brothers in Plaquemines parish. It's awful down here, man.

GR: Do you believe that the President is seeing this, holding a news conference on it, but can't do anything until [Louisiana Governor] Kathleen Blanco requests him to do it, and do you know whether or not she's made that request?

RN: I have no idea what they're doing, but I'll tell you this. You know, God is looking down on all this... and if they are not doing everything in their power to save people, they are going to pay the price. Because every day that we delay, people are dying... and they're dying by the hundreds, I'm willing to bet you.

We're getting reports and calls that are breaking my heart, from people saying, 'I'm in my attic...I can't take it any more. The water's up to my neck. I don't think I can hold out. And that's happening as we speak.

And you know what really upsets me, Garland. We told everybody the importance of the 17th Street Canal issue. We said, please, please take care of this, we don't care what you do, figure it out.

GR: Who did you say that to?

RN: Everybody -- the governor, Homeland Security, FEMA... you name it, we said it.

They allowed that pumping station, next to Pumping Station 6, to go underwater. Our sewage and waterwork people [unclear] stayed there and endangered their lives. And what happened when that pumping station went down, the water started flowing again in the city, and started getting to levels that probably killed more people.

In addition to that, we had water flowing through the pipes in the city, that's a power station over there. So there's no water flowing on the east bank of Orleans Parish, so critical water supply was destroyed because of lack of action.

GR: Why couldn't they drop the 3,000-pound sandbags or the containers that they were talking about earlier? Was it an engineering feat that couldn't be done?

RN: They said it was some pulleys that they had to manufacture but you know, in a state of emergency, man, you are creative, you figure out ways to get stuff done. Then they told me that they went overnight, they built 17 concrete structures, and they had the pulleys on them and were going to drop them.

I flew over that thing yesterday [Wednesday] and it's in the same shape as it was after the storm hit. There's nothing happening. And they're feeding the public a line of bull. And they're spinning and people are dying down here.

GR: If some of the public called, and they're right, that there's a law that the president, that the federal government, can't do anything without local or state request, would you request martial law?

RN: I've already called for martial law in the city of New Orleans. We did that few days ago.

GR: Did the governor do that, too?

RN: I don't know. I don't think so. We called for martial law when we realized that the looting was getting out of control and we redirected all of our police officers back to patrolling the streets. They were dead tired from saving people. They worked all night because we thought this thing was going to blow wide open last night, and so we redirected all of our resources and we held it under check... I'm not sure we can do that another night, with the current resources.

I'm telling you right now, they're showing all these reports of looting, and doing all that weird stuff, and they are doing that. But people are desperate. They're trying to find food and water. The majority of them.

Now you've got some knuckleheads out there, taking advantage of the lawlessness, this situation where, you know, we can't really control it, and they're doing some awful, awful things. But that's a small [minority] of the people. Most people are looking to try and survive.

Nobody's talked about this: drugs flow in and out of New Orleans and the surrounding metropolitan area so freely it was scary to me. That's what we have an escalation in murders. People don't want to talk about this, but I'm going to talk about it. You have drug addicts that are now walking around this city, looking for a fix. That's the reason why they were breaking into hospitals and drug stores. They're looking for something to take the edge off of their jones, if you will. And right now they don't have anything to take the edge off, and they've finally probably found guns. So what you see is drug-starving, crazy addicts, drug addicts, that are wreaking havoc. And we don't have the manpower to adequately deal with it. We can only target certain sections of the city, and form a perimeter around them, and hope to God that we're not overrun.

GR: You and I must be in the minority, because apparently there's a section of our citizenry out there that thinks because of a law that says the federal government can't come in unless requested by the proper people, that everything that's going on to this point has been done as good as it can possibly be.

RN: Really?

GR: I know you don't feel that way.

RN: Well... did the tsunami victims request? Did they go through a formal process to request? Did Iraq -- did the Iraqi people request that we go in there? Did they ask us to go in there?

What is more important? I tell you, man, I'm probably going to be in a whole bunch of trouble, I'm probably going to be in so much trouble it ain't even funny. You probably won't even want to deal with me after this interview is over.

GR: Well, you and I will be in the funny place together.

RN: But -- we authorized $8 billion to go to Iraq, lickety-quick. After 9/11, we gave the president unprecedented powers -- lickety-quick -- to take care of New York and other places. Now you mean to tell me that a place where most of the oil is coming through... a place that is so unique, when you mention New Orleans anywhere around the world, everybody's eyes light up... you mean to tell me that a place where you probably have thousands of people that have died, and thousands more that are dying every day, that we can't figure out a way to authorize the resources that we need? Come on, man.

You know I'm not one of those drug addicts, I am thinking very clearly. And I don't know whose problem it is. I don't know whether it's the governor's problem, I don't know whether it's the president's problem. But somebody needs to get their ass on a plane, and sit down, the two of them, and figure this out right now."

GR: What can we do here?

RN: Keep talking about it.

GR: Okay, we'll do that What else can we do?

RN: Organize people to write letters, make calls to their congressmen --

GR: Emails...

RN: -- to the president, to the governor. Flood their doggone offices with requests to do something. This is ridiculous.

I don't want to see anybody do any more goddamn press conferences. Put a moratorium on press conferences. Don't do another press conference until the resources are in this city, and they come down to this city, and stand with us, with their military trucks and troops that we can't even count. Don't tell me 40,000 are people coming here, they're not here! It's too goddamn late!

Get off your asses and let's do something. Let's fix the biggest goddamn crisis in the history of this country!

GR: I'll tell you, right now, you're the only politician that's called, and called for arms like this. And whatever it takes, the governor, the president... whatever law precedent it takes, whatever it takes... I bet that the people listening to you are on your side.

RN: Well, I hope so, Garland. I am just... I'm at the point now, where it don't matter. People are dying. They don't have homes. They don't have jobs. The City of New Orleans will never be the same. And it's time.

(Then there's silence. Background studio noise comes up as the microphones self-adjust to pick something up. You hear sniffling... Nagin's in tears. Interviewer too.)

GR: We're both pretty speechless here.

RN: I don't know what to say. I've got to go.

GR: Okay. Keep in touch.

Wednesday, September 07, 2005

Tax Questions for Congressman Bilirakis

Dear Congressman Michael Bilirakis:


I just ran across this ruling and decided to ask you about it. Note the asterisks I added and the context of the usage of the term "United States."

... [T]he United States** may acquire territory by conquest or by treaty, and may govern it through the exercise of the power of Congress conferred by Section 3 of Article IV of the Constitution .... In exercising this power, Congress is not subject to the same constitutional limitations, as when it is legislating for the United States***. ... And in general the guaranties [sic] of the Constitution, save as they are limitations upon the exercise of executive and legislative power when exerted for or over our insular possessions, extend to them only as Congress, in the exercise of its legislative power over territory belonging to the United States**, has made those guaranties [sic] applicable. [Hooven & Allison Co. v. Evatt, 324 U.S. 652 (1945)]


It is clear to me from this ruling that the term "United States" has at least two meanings. One is the Corporate United States (territories, possessions, enclaves), and the other is the Union of States (the 50 states united under and by the Constitution. The Constitution protects Citizens of the Union of States, but not Corporate United States citizens.

The fact that there are two meanings for United States causes enormous confusion when trying to understand the Internal Revenue Code 26 USC. I have long wondered why Congress would pass laws imposing an income tax that courts have ruled is an excise (indirect) tax, but that in implementation is a direct tax, and therefore unconstitutional. Courts have ruled that the income is not what is being taxed, but rather some activity, and that income is only the means of measuring tax liability, but the tax code actually does tax income. Courts have ruled that the 16th amendment confers no new power of taxation, but the IRS acts like it has the power to take people's money directly, first by taking it from employers (or at the source, such as when you show up to collect your lottery or other gambling winnings), and second, failing that, by taking it right out of your bank account, even without a court order or prior hearing.

Why does the IRS take such liberties when the Constitution prohibits it?

Could it be that when the term "state" is used in the tax code it only refers to the possessions and territories of the USA, and not the 50 states united by the Constitution?

Could it be that when the term "United States" is used in the tax code it only refers to the corporate area of the United States (D.C., territories, possessions, federal enlcaves ceded by states), and not to the 50 states united by the Constitution?

Could it be that the IRS is violating the Constitution because they think I am not under its protection?

Please answer those questions and explain your answers. Please provide some proof.

Now, I have been studying 26 USC in an effort to understand how it is possible that IRS agents can be allowed to take money directly from my income without a court otder or even a hearing. I especially do not understand this in view of the fact that I am not now and, except for breif periods when I was in the Navy, never have been a resident of the Corporate United States (i.e., its territories, possessions, enclaves), and I have never been a citizen of the Corporate United States, but in fact I am a natural born Citizen of the State of Texas and I am now a resident and Citizen of the State of Florida. I am a Citizen of the Union of States but not of the Corporate United States, so why is the IRS messing with me? Could it be that I signed some form at some time in the past, claiming I am a US Citizen, and they interpreted that to mean I was claiming I was a Corporate United States citizen?

I have noticed in my increasingly intense study of 26USC that no statute is supplied that makes me liable for any income tax. Since I am not in the alcohol, tobacco, or firearms manufacturing or importing business, I have not conducted any activity in my entire lifetime that would make me subject to or liable for any income tax for revenue purposes.

As you know from my previous messages to you, I am aware that a direct tax is a tax upon my property, person, or labor, and the Constitution very clearly stipulates that a direct tax must be apportioned among the states and cannot be taken directly from individuals. Since the IRS is very busy stealing my money under the color of law (and is doing the same to most other Americans), and since I have informed the IRS that I am not under the purview of 26USC by virtue of the fact that I have not been doing any taxable activity, they must have some reason for thinking they are right in taking my money. What could that reason be?

Do you think it could be because the protections of the Constitution do not apply to Corporate United States citizens, and the IRS agent dealing with my file thinks I am one of those citizens? If so, will you help me convince them that I am a Citizen of the State of Florida and a natural-born Citizen of the Union of States, but not a citizen of the Corporate United States?

Congressman, either the IRS has a mistaken notion about my citizenship, or they do not understand the constitutional protection I have as a Citizen of the State of Florida, or they are criminals. I believe they are criminals. I do not nave the money to go after them and bring them to justice. The only proper remedy is for YOU to do the job for which you have been hired, and clarify the terminology so there can be no mistaken understanding, either by the courts or by IRS agents: taking taxes directly from American citizens of the Union of States is a criminal violation of the Constitution and an exceeding of authority; using trickery like allowing courts to assume a person is a taxpayer just because they have signed tax forms is fraud; advertising that people ought to pay their taxes as though everyone working for a wage owes a tax on that wage is fraud; intentionally deceiving people into claiming they are United States citizens, knowing they will mean Citizens of the Union of States, but intending to misconstrue that a smeaning a Corporate United States citizen, is criminal fraud.

If you do not agree with my assertions in the above paragraphs, please let me know and tell me why, showing statutory, constitutional, or common law proof. If you do agree, please tell me what you are going to do to make the law clear, hold the IRS accountable for its criminal behavior, and stop their terrifying abuse of Americans.

I have a recommendation. If you are befuddled about this, STUDY and LEARN about it. Hint - you won't get the straight truth from the IRS, nor from the CRS, who just echos Treasury Department propaganda about taxes. You'll have to study outside sources, just as I am doing.

Here's another recommendation. If Congress needs to raise money, do it through the proper avenue for direct taxation, and prohibit the IRS from trying to take money and other property directly from people's paychecks, bank accounts, safety deposit boxes, garages, or houses. Go get the money from the States, or increase tarriffs and excise taxes on foreigners entering America for vacation or residence.

Pease tell me: why aren't you pushing for direct taxation by following the rule of apportionment?



Thanks,

Bob Hurt

Wednesday, August 31, 2005

What to Do about Hurricane-Risk Areas

I’ve noticed on TV that hordes of black people struggling to get out of the New Orleans mess left in the wake of Katrina’s devastation. They have no place to go, and no way to get there if they did. Meanwhile, the giant gaps in New Orleans’ protective levees have allowed the lake and river between which the city lies to flood the city.

Since the low average IQ (85) of blacks prevents them from competing for better jobs, I’m not surprised at the fact that the stragglers are mostly black, and that not a few are obese, for they are mostly welfare recipients, residents of projects, and other poor folks. Those who stayed in their homes are dead, dying, being rescued by helicopter, or wading out to nowhere. In the early aftermath of the hurricane, there are few places to go for shelter, food, and water. The domed stadium is the only available shelter, and many are far away from it.

Now I’m hearing reports, also no surprise, that as an exclamation point to the widespread looting by black people, armed black men are robbing fellow stragglers at gunpoint. I guess common looting is too much trouble. Or, maybe they slept late and missed the best loot.

While I’m wondering what can be done to clean up and rebuild the city, I know officials won’t do what really makes the most sense.

1. Conscript all those obese (and other) welfare recipients for clean-up work. It’s about time they did something to earn their keep. They don’t need wages or food stamps. They only need medical care and child care, and meals-for-labor so they can put in a good day’s work. They have no other beneficial use for their time.

2. Shoot any gun-toting marauder on sight.

3. Start a gigantic land fill project and cover New Orleans till the ground is 20 feet above sea level, then rebuild. Actually, it is stupid to build on the constantly changing river silt of the Mississippi delta. New Orleans should be moved 30 miles up-river.

4. Failing that, build a proper sea wall to keep New Orleans from flooding – experts can consult the Dutch on how to do that. An enormous sea wall has been protecting Holland from North Sea flooding quite effectively for years now.

5. Impose large taxes on everybody in risky coastal areas like New Orleans and Biloxi that everybody, especially the poor, must pay, and stockpile that money in interest-earning accounts to cover the cost of defending the city from hurricanes and floods. These taxes should be in the form of property ownership taxes and consumption taxes on everything sold within 30 miles of the coastline, from Destin to Brownsville, and the rate should be based on the history of damage in those areas from hurricanes and other natural disasters. Similar taxes should be applied to the coastal and earthquake zones of California, and the hurricane zones of south Florida.

6. Stop building government-subsidized housing in risky areas like New Orleans. Let society’s freeloaders live elsewhere, like out in the country.

7. Force insurance companies properly to insure high risk dwellings, and force residents and owners to pay the high premiums required, or don't let them build. As the wretched residents of Florida learned in the wake of 1992’s Andrew, insurance companies won’t even insure homes against hurricane damage any more, and many insurance companies won’t sell insurance here at all. Those who do charge exorbitant rates even in low-risk areas, to make up for the relatively low rates they charge in high-risk areas. If insurance companies were fair, they’d charge outrageously high rates for high risk areas, and give reasonable rates to people in low risk areas. That’ll only happen if the government forces it to happen.

The bottom line is that people need to pay for the privilege of living in risky areas of the country that are guaranteed eventually to cost the entire country a lot of money as a result of natural disasters like hurricanes. There’s no reason people living in Dallas, Baton Rouge, Birmingham, or Orlando should have to pay for hurricane damage in Galveston, New Orleans, Mobile, or Miami. Since such damage is both predictable and inevitable, residents of and visitors to high risk areas should pay for repairing the damages before they occur. Home owners should be required to carry insurance, and should pay the necessary premium.

Populations in risky areas would thin out if visitors and residents were made to pay the real cost in advance, whether through higher taxes, higher insurance premiums, or both. Eventually, the cities would be replaced by RV parks and they would contain only the homes of people who can afford it if the homes get washed away. In the case of New Orleans, I’d miss the French Quarter, but it’s just a tourist trap anyway.

As Earl Pitts would say, Wake Up, America! People who cannot afford the cost of living in high-risk areas should live elsewhere.

The Jew/Muslim Final Solution

Ilana Mercer (also forward to Tamar Jacoby, if possible):

I am writing to you about your 14 November 2004 vdare.com article Muslim Immigration Time Bomb (http://www.vdare.com/misc/mercer_041113_muslim.htm). I agree with your degree of alarm over the legal and illegal immigration of Muslims into America. However, I want to take issue with some points you made, explicit and implicit.

I am a Texan whose parents' ancestry was a Scottish, English, Irish, German, Cherokee mix. As far as I know, I'm not in the least Semitic. My father was Christian Scientist and my mother Baptist. I was reared to be a Baptist. When I was a kid, I thought that, being Christian, I was also Jewish, just as Jesus was.

You see, "Jewish" is a religion, not a race. Your writing makes it seem that you think it is a race. Anybody can become a Jew simply by ascribing to Jewish beliefs. Most people of Hebrew descent think of themselves as Jews (as a racial group), but many of them are Christians or Muslims these days. Semitic people include descendants of the ancient Hebrews as well as racial subgroups in the Arabic Peninsula, Egypt, the Sinai Peninsula, North Africa, Syria, and Iraq. And when you look at who constitutes Jews today, you find many people of mixed racial and national ancestry. Sephardic Jews, for example, are dark-skinned people descended partly from the Moors who invaded Spain and married Jews there.

It is unfortunate that the word Jew has such an indefinite definition. I believe the typical meaning of "Jew" to most Americans is the Ashkenazi Jew, and that definitely is a racial group. Judging from your article, you are in that group.

Until the 1950s American and European Jews of any kind have been persecuted and/or oppressed. I believe the reasons for this were:

1. The clannish nature of Jews - they typically marry and socialize only other Jews of their religion and if possible, only other Jews of their race.

2. The religious nature of Jews - they adhere to religious traditions that make them seem outlandish to others -grooming, attire, social customs, beliefs, rituals.

3. The intelligence of Jews - with an average IQ of 115 among Ashkenazi Jews, most are smarter than nearly everybody else, and so they rise to the top in whatever they undertake.

4. The physical characteristics of Jews - facial features tend to make them stand out from other racial groups.

5. The social nature of Jews - Jews seem universally regarded, even by fellow Jews, as tightwads and shrewd negotiators.

No one is to be blamed for the above characteristics, and only Jews can control their social and religious natures. One cannot rightly tolerate oppression and/or persecution for any of the above characteristics.

However, if we contrast Jews with their arch-enemies, Arabic Muslims, we see similar characteristics. It is true that Muslims claim to have a different religion, but they honor the same prophets and pray to the same God. They are regarded as tightwads. They are arrogant about their religion and its practices. They are endogamous, clannish, and tribal. Many of them are quite intelligent. They have similar physical characteristics, though many of them show Negroid ancestry.

So why is it that Jews and Muslims don't get along with each other? And what could be done to set the stage for social harmony between them? Before addressing that, I want to share a little about my background and understanding about religion and Judaism.

I am no longer a Christian. Those are words I once thought I'd never say.

I was so absolutely certain Jesus died on the cross to save me from my sins that I knew I'd burn in hell if I ever forsake such a belief. Do you recognize anything familiar to your Jewish religion about that belief of mine? It is the practice of sacrifice.

Paul of Tarsus ignored the teachings of Jesus about salvation through the faith-embrace of Sonship with God when he formulated his infamous atonement doctrine. That doctrine is based on belief in the efficacy of the sacrificial death of Jesus, and it is founded on fear of burning in hell forever. It is a religious philosophy that resurrected the practice of human sacrifice from the pagan roots of the Hebrew people.

Much work had been done to eliminate the practice of sacrifice. Abraham was a firm believer in human sacrifice and nearly murdered his son Isaac to appease God. Five hundred years later, Moses instituted the ransom payment in order to wean the Hebrews from the abhorrent practice of murdering or giving to the priesthood their firstborn sons so God would somehow favor them and not stomp on them in vengeful anger for their miserable sins. 1500 years later, Jesus initiated the bread and wine sacrament, a take-off from the Passover feast, to wean his followers finally and fully from the practice of ritual sacrifice.

Think about that. How does sacrifice make any sense? No self-respecting Jew would ever openly question whether, how, or why God would or could be bribed by a sacrifice of any kind to show leniency or favor to his wayward chosen people, but it is a valid question. Why would God, as Paul seemed to believe, require the sacrificial death of his only begotten son, a being nearly his equal, if what Jesus said were true, to atone for sins of others? Where's the justice in that? What need has God of any kind of sacrifice? And even if God demand a sacrifice for appeasement, and if Jesus were in fact divine, wouldn't that be like sacrificing himself to himself, a divine being to another divine being? How does that make sense.

It doesn't, which is why I am neither a Christian nor a Jew. I don't think it ever made sense, and I don't believe God ever demanded anything of his earth children but righteousness - the sincere pursuit of truth, beauty, and goodness.

Most Jews might say monotheism was the core of Judaism. Originally it was, but that changed. The core was the necessity and practice of sacrifice - the pre-Jewish pagan notion of the efficacy of killing a perfect creature to appease God. Sacrifice was the ultimate substitute for righteousness God apparently craved. It was so powerful a linchpin in the Jewish religion that Jews were slavishly bound to it.

Now, inexplicably, and thankfully, Jews no longer practice sacrifice. The racial connection and remaining religious rituals are the main things that bind the Jews of the world together today. Any non-Jew can believe in God, but only Jews have their particular laws and rituals. That, and the fact that so many of the laws make no sense in our modern world, is why so many Jews are becoming less Jewish as time goes by. An enormous number of Jews are not religious at all. Many have drifted over to Christianity. A scant few have wandered over to Islam. A huge number are marrying gentiles of one kind or another. And, Jews do not proselytize. Jewish identity seems to be slowly disappearing.

Therefore, why should people worry that Muslims are so direly opposed to Jews? Why can't Jews, Muslims, and Christians get along with one another?

Until America was founded, providing religious freedom, Jews had as much to fear from Christians as from Muslims. Members of either group would oppress, persecute, and malign them. Because of freedoms guaranteed by the government, that no longer happens. Government-imposed religious freedom is a good thing.

But, as we know from the looting that is going on right now in hurricane-devastated New Orleans and Biloxi, once the government turns its head for an instant, people immediately revert to dog-eat-dog criminality. Today it's the looting. Tomorrow it's the pogroms against the Jews.

How can Jews, Muslims, and Christians be made to get along with and respect one another?

There is a way that people in general can be encouraged to be loving to each other in spite of their religious, racial, and social differences, and without the need for government force.

1. That way is: start seeing all humans as brothers and sisters.

2. That can only happen if people start seeing God as their Heavenly Father.

Of the three religions in question, Christianity is the only one that fosters that belief. Why? Because even though Christianity is blighted by its abhorrent atonement doctrine, Christians nevertheless do believe what Jesus taught was true.

And let's not forget that nearly all of the earliest followers of Jesus were Jews. That is because his teachings were not at all alien to Judaism. They just ennobled it a bit because they appealed to the noblest religious notions of the Jews: a belief in the basic goodness of God and in the goodness of righteous, moral living. Those same noble religious notions can also be found in Islam, and in other religions as well.

One of my main reasons for writing to you is to refocus just a bit on the salient elements of those teachings of Jesus for the purpose of illustrating how the strife between Christians, Muslims and Jews can be brought gradually to an end. I have summarized it above. It is his so-called gospel, good news for the Jews and the rest of mankind. Jesus began by saying "Repent! The Kingdom of God is at hand." According to all existing first-hand testimony, Jesus' "Gospel of the Kingdom of God" consisted of three elements (let me know if you want to see scriptural proof):


1. Acceptance of the reality of the Fatherhood of God.

2. Belief in the fact of the Brotherhood of Man.

3. Faith in the effectiveness of the supreme human desire to do the Father's will - to be like God.


What in those three points is alien to the spirit of Judaism or Islam? Nothing. They were then and are now good news to all religionists, particularly Jews, Christians, and Muslims. Here's why:

1. Fatherhood of God -

a. Christians already believe this, but the belief is weakened by the philosophically opposing atonement doctrine. Jews and Muslims do not really see God as a Heavenly Father, but more as an all-powerful, mostly beneficent king, and sometimes as a whimsical tyrant. They both believe humans are just God's subjects and he will smash them if they make him mad. Muslims think God has no children (Muhammad was speaking of physical / genetic offspring), so they join Jews in believing Jesus was just a good prophet and not any special son of God. They believe God makes people do the evil, iniquitous things they do. Muslims and Jews claim God loves them, but they wonder how that could be possible when he wantonly and randomly called for the extensive oppression, robbery, rape, enslavement, torture, and murder of his people. What loving God would do that? They say he loves them, but they don't really believe it. They believe he would love them if they were obedient to him. However, all Jews know it is impossible to live by those 613 laws, and Muslims know unrighteous they themselves are from time to time. In other words, they think God only truly loves them and treats them lovingly when they are righteous to his level of expectation.

b. The idea that God is a Heavenly Father automatically means all humans are his children and that he loves them and cherishes them as all fathers do their children. They are not merely his subjects, and since they are his children, then can rightfully expect to grow up spiritually to be like him. This means the universe is a friendly place for them, not fraught with spiritual danger the way it would be if God were merely a divine king and not a father. This is truly good news for both Jews and Muslims, for they can know that God will no more be hateful and whimsically mean to an erring earth child than would a typical, sane parent to his child.

c. Jesus taught that a spirit fragment of the Heavenly Father indwells the human mind, planning that human's ideal eternal destiny and encouraging the human to go in that direction. In fact, I found 18 references in the Old and New Testaments of the Bible that attest to the reality of a divine indwelling of man, so the concept is neither new nor exclusive to Jesus. Muslims claim they believe "The Book" but they don't believe a spirit fragment of the Father indwells their minds, and neither do Jews. Christians give it lip-service, but have no idea what it means. The value of the belief in the indwelling spirit of the Father is that it encourages people to behave and do the right things in life. This belief, fully embraced, can be a powerful influence in resolving difficulties between Muslims, Christians, and Jews.

2. Brotherhood of Man -

a. Jews, Christians, and Muslims are taught the principles of human brotherhood, but among Jews and Muslims it is radically circumscribed. Jews have traditionally interpreted "Love your neighbor as yourself" to mean a Jew should love only fellow Jews, and many have taken that limited definition to mean it is okay with God if they demean, cheat, and even malign non-Jews. Muslims see a "brother" as being only a fellow Muslim. The Qur'an teaches them not to make friends of Jews and Christians, nor with any other non-Muslims who oppose the religion and political force of Islam.

b. Jesus taught that all human beings are our brothers and sisters, and that we should love them and serve them unselfishly and lovingly. He plainly stated that will give us a high estate in heaven. Even the Jewish lawyer to whom he told the Good Samaritan story ended up fully agreeing that the hated good Samaritan was more of a neighbor than the Jews who passed by the beaten and robbed fellow Jew without helping him. To Muslims and Jews, even today, this tenet of the gospel is startlingly good news because it means they now have the motive (as they always did, had they attended to the spirit of their religious teachings) to be good and loving to their fellow humans. It should be clear to you that an embrace of this tenet of the gospel is the key to settling disputes between Muslims and Jews, for it makes the psychological barriers between them dissolve.

3. Faith -

a. Jews, Christians, and Muslims all believe God exists, but they do not have faith that if they strive to be like God they can be like him to the extent their individual capacities allow. Most Jews don't even believe in a life after human death, as thought this is all there is. Muslims actually believe they can go to heaven for oppressing, torturing, and murdering any who resist Islam, for that is "holy" jihad, or struggle against injustice. Even though Jesus couched his gospel in the principle of non-resistance to evil, and even though Muslims claim to believe the gospel, they don't really believe it because the Qur'an is so riddled with instances of Muslims mistreating others just because they are not Muslims. Many religionists are so mired in the utter injustice of fighting against others that they forget their obligation to try to be good. And what is being good all about? It is about being like God.

b. Jesus knew nobody had ever met God. So he patiently explained that he came here with a message of good news from God. Whether or not you believe that, you cannot dispute the wisdom of such a message. Purportedly on orders from God, Jesus encouraged people to have faith that if they sincerely try to discern and do the Father's will, they will become more perfect, or more like God. He plainly exhorted them to be perfect and to "sin no more," as though that were a reasonable expectation. He implied that there was some divine purpose in this, but he did not say what it was. The clearest example of what can happen to such humans who succeed in their striving to find, know, love, and be like God is in the incredible achievements of Enoch, who "walked with God", and Elijah, who achieved terrestrial escape in a "chariot of fire." Apparently, neither of those men had further need of human existence, for they had achieved their purpose for human life - they had developed balanced and majestic personalities. This is good news for all religionists who are devoted to the discovery and embrace of supreme values, for it means they can leave this world without having to die as most people do, and they can go on to the adventures that await them in Heaven. And it is especially good news for Jews and Muslims because it means they can get on with showing their innate abilities to demonstrate a divine and loving nature to one another.

The above gospel portrays a family of God more than a kingdom of God, and it asserts that we are all in the family together.

What does that have to do with your article? This: Muslims do not seem to realize they are in your family. You bemoan the immigration of Muslims because you know that they are singularly ignorant of the principles of the gospel of Jesus, and that even if they knew it, they would not abide by it because it is not spelled out in the Qur'an, and other comments in the Qur'an undermine Muslim devotion to the gospel.

However, you cannot deny that if all Christians, Jews, and Muslims took to heart the above tenets of the gospel, conditions between warring people and ideologies would dramatically improve, and war between them would come to an end. It seems to me that you would do far better to become an evangelist for that gospel than by merely complaining about the immigration problem. Maybe you can do both at the same time. But, you can hardly expect to be effective if you keep ignoring the gospel message while writing your articles.

My point here is that the gospel of Jesus is still the good news today that it was 2000 years ago, its tenets do not oppose basic Judasim or Islam, and you have no valid reason for not embracing and promoting it. I am certain that you, as a Jew in both race and religion, embrace that gospel in your personal, private thinking. You are undoubtedly quite intelligent, and you can see the sense and wisdom of the gospel, but how shall you get Muslims interested in it?

Here is just one idea. You can start telling Muslims these things:


1. The Qur'an promotes the gospel which Jesus brought from Allah, and commands all Muslims to embrace it.

2. Because Muslims do not know what the gospel is, they cannot abide by it, and therefore they must learn it.

3. Militant Muslims who might know the gospel ignoring it because they cannot know it from the Qur'an.

4. This gospel… (tell them what it is, and encourage them to follow it) enables Muslims to embrace their Sonship with God as his Spiritual offspring, and they really can become like God merely by sincerely striving each moment to discern and do his will..


Oops, can you do that and still be a good Jew? I don't know why not. Jesus was a good Jew. The gospel does not oppose the core principles of Judaism. The only problem is that you will have to dip into some resource other than the Tanach to find it so you can tell Muslims where to look it up so as to learn more about it.

Muslims all claim they believe the gospel, so when you imply or state they are ignoring it, you can stimulate them to learn about and follow it. The Qur'an preaches that the gospel of Jesus is good. By threatening humiliation on the day of judgment, Muhammad warned all Muslims to embrace it. Muslims know they ought to embrace it.

Unfortunately, the Qur'an, the Hadiths, and the Sunnahs do not specifically state what that gospel is. Presumably, Muhammad meant for Muslims to learn the gospel from some other source. Most Muslims assume the Qur'an merely restates the gospel without identifying its tenets. They are wrong. I have looked, and it is not codified there.

It is also unfortunate that the New Testament talks about the gospel a lot without enumerating its tenets. That is why Christians, if you ask them, will not clearly give you the 1-2-3 of the gospel as I have in my comments above. You have to study Jesus' teachings in the New Testament's four records (the books of Matthew, Mark, Luke, and John) about him in order to arrive at a proper understanding.

Or, you can dig into the only other record of his life and teachings, one with much better credentials than the New Testament: The Urantia Book (http://urantiabook.org), or you can download a Windows help file version at http://bobhurt.com/urantia.chm. The Urantia Book is a masterpiece of American language literature, it is philosophically consistent from cover to cover, and it purports itself to be the fifth major revealing of truth to this world. The last section of the book, about a third of the overall content, is devoted to the life and teachings of Jesus. There you will find the most complete, concise, succinct, and accurate rendering of his life and teachings. It covers the gospel specifically.

I have spent my whole morning writing this message to you. I hope you can take it to heart and use the gospel to good advantage in encouraging benign relations between Muslims and other people of this world. Certainly a lot of Jews will listen to you, and so might some good Muslims. One Muslim who might be a good listener is Kamal Nawash, president of the Free Muslims Coalition (http://freemuslims.org). I'm sending him a copy of this.

I hope you will pass this message on to all Jews and Muslims of influence. They need to know that the gospel was not intended just for Christians, but for all mankind, and it is ultimately the only path to peace and harmony in our world. It eclipses all other tenets of religion, even while it offends none that are noble. It is worthy of your efforts.

Friday, August 26, 2005

IRS Sued for Billions in Tampa

A few years ago, David Bosset of Spring Hill, Floridda, made history by being one of the few employers to win a $25,000 refund from the IRS for overpaying employee withholding tax. He won the refund by asserting his employees were resident citizens and a withholding agent by definition in the IRS code may withhold taxes only from the incomes of non-resident aliens.

Now Bosset has one-upped himself. On 31 May 2005, he filed a multi-billion-dollar lawsuit against the federal district court in Tampa, Florida, naming as defendants some IRS agents and the IRS as a private corporation. This is not a lawsuit against the government.

In the suit, Bosset alleges fraud by the IRS, and the 67-page complaint (available at http://bosset.com) proves it very thoroughly. It does not attack the IRS law (Title 26 United States Code) as either illegal or unconstitutional. It asserts that the IRS routinely defrauds people out of money by exceeding its authority, and conspiring to make people think they owe income tax when in actuality they do not.

Bosset provides a mechanism whereby others who have been abused by the IRS can join the lawsuit as plaintiffs. The cost is $500, a paltry fee for such a monumental opportunity to bring the IRS to justice for its many years of criminal abuse of innocent victims throughout America.

The lawsuit seeks $4 billion in punitive damages.

It's high time.

Tuesday, August 16, 2005

Sincere Questions for All Christians to Answer

Here are some questions that all Christians need to answer. They test one's knowledge of the teachings of Jesus and the relevance of those teachings. They also bring the one who answers face-to-face with the Plan of Salvation presented to this world by Jesus of Nazareth nearly 2000 years ago.

Note that you can answer in a comment to this post, right here on this blog.


1. What are the tenets of the gospel Jesus taught throughout his public ministry, and what Bible references can you show for corroborating support?

2. How do you interpret those tenets of the gospel, and in what ways were they both good and news to the Jews and Gentiles of Jesus' day?

3. Do you believe God is our Heavenly Father (Luke 11:13, Matthew 6:14, 6:26, 6:32, 18:35)?

4. Do you believe as God's children all humans are your brothers and sisters (Matthew 5:9, 5:45, 12:50, 18:3, Luke 16:8, John 12:36)?

5. Do you believe your sins are forgiven iff you forgive the sins of others (Matthew 6:14-15, Matthew 18:21-35, Luke 17:23)?

6. Do you believe you live forever if you love God and your fellow man (Luke 10:25-28), and that the only way to show love for others and have a high estate in heaven is to serve them unselfishly and lovingly (Matthew 18:4, Matthew 23:11, Luke 22:26, John 13:5-17)?

7. How do you explain Jesus' comment that "The Kingdom of God is within you? (Luke 17:21)"

8. What did Jesus mean when he told others to "Be ye therefore perfect even as your Father in heaven is perfect" (Matthew 5:48) and "Go and sin no more" (John 5:14, 8:11), is it really possible to be perfect, sin no more, and do the will of God (Mark 3:35), and if not, why did Jesus so command his followers?

9. Why was the need to love others (John 13:35, 15:12, 15:17) so important that Jesus repeated it?

10. Is it possible to obey Jesus' commandments (John 14:15)? If no, then why did Jesus not only tell his apostles to do that, but also tell them to tell everybody else in the world to do it (Matthew 28:19-20)? If yes, what will be the result in one's life, one's character, and one's power of personality?

11. Why did God send Jesus to this world with his gospel message? What is his ulterior motive regarding our eternal destiny?